Comparing Bible Prophecy + History
Comparing Old Testament + Christian History

John the Baptist 27 AD "The Kingdom of Heaven is at hand." (Matthew 3:2) 27 AD "Who warned you to flee from the wrath about to come?" (Matthew 3:7) 27 AD "The axe is already laid at the root of the trees." (Matthew 3:10) 27 AD "His winnowing fork is in His hand." (Matthew 3:12) 27 AD "The kingdom of heaven is at hand." (Matthew 4:17) 27 AD "The kingdom of God is at hand." (Mark 1:15) 27 AD “Who warned you to flee from the wrath about to come?” (Luke 3:7) 27 AD “The axe is already laid at the root of the trees. " (Luke 3:9) 27 AD "His winnowing fork is in His hand…." (Luke 3:17) Jesus the Christ 28 AD "The kingdom of heaven is at hand." (Matthew 10:7) 28 AD "You shall not finish going through the cities of Israel, until the Son of Man comes." (Matthew 10:23) 28 AD "....the age about to come." (Matthew 12:32) 28 AD “The kingdom of God has come near to you.” (Luke 10:9) 28 AD “The kingdom of God has come near.” (Luke 10:11) 30 AD "The Son of Man is about to come in the glory of His Father with His angels; and will then recompense every man according to his deeds." (Matthew 16:27) 30 AD "There are some of those who are standing here who shall not taste death until they see the Son of Man coming in His kingdom." (Matthew 16:28; cf. Mark 9:1; Luke 9:27) 30 AD "'When the owner of the vineyard comes, what will he do to those vine-growers?' '....He will bring those wretches to a wretched end, and will rent out the vineyard to other vine-growers, who will pay him the proceeds at the proper seasons.' '....Therefore I say to you, the kingdom of God will be taken away from you, and be given to a nation producing the fruit of it.' ....When the chief priests and the Pharisees heard His parables, they understood that He was speaking about them." (Matthew 21:40-41,43,45) 30 AD "This generation will not pass away until all these things take place." (Matthew 24:34) 30 AD "From now on, you [Caiaphas, the chief priests, the scribes, the elders, the whole Sanhedrin] shall be seeing the Son of Man sitting at the right hand of Power, and coming on the clouds of heaven." (Matthew 26:64; Mark 14:62; Luke 22:69) 30 AD "What will the owner of the vineyard do? He will come and destroy the vine-growers, and will give the vineyard to others. ....They [the chief priests, scribes and elders] understood that He spoke the parable against them." (Mark 12:9,12) 30 AD "This generation will not pass away until all these things take place.” (Mark 13:30) 30 AD “What, therefore, will the owner of the vineyard do to them? He will come and destroy these vine-growers and will give the vineyard to others." …The scribes and the chief priests …understood that He spoke this parable against them.” (Luke 20:15-16,19) 30 AD “These are days of vengeance, in order that all things which are written may be fulfilled.” (Luke 21:22) 30 AD "This generation will not pass away until all things take place.” (Luke 21:32) 30 AD "Daughters of Jerusalem, stop weeping for Me, but weep for yourselves and for your children. For behold, the days are coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us,' and to the hills, 'Cover us.'” (Luke 23:28-30; Compare Revelation 6:14-17) 30 AD "I will come to you. …In that Day you shall know that I am in My Father, and you in Me, and I in you.' …'Lord, what then has happened that You are about to disclose Yourself to us, and not to the world?'" (John 14:18,20,22) 30 AD "If I want him to remain until I come, what is that to you?" (John 21:22) The Disciples 30 AD "We were hoping that He was the One who is about to redeem Israel.” (Luke 24:21) Paul the Apostle to the Gentiles 52 AD “…we who are alive, and remain until the coming of the Lord… …We who are alive and remain shall be caught up together with them in the clouds… …You, brethren, are not in darkness, that the Day should overtake you like a thief.” (1 Thessalonians 4:15,17; 5:4) 52 AD “May your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ.” (1 Thessalonians 5:23) 52 AD “It is only just for God to repay with affliction those who afflict you, and to give relief to you who are afflicted and to us as well when the Lord Jesus shall be revealed from heaven with His mighty angels in flaming fire.” (2 Thessaloniams 1:6-7) 56 AD “The time has been shortened.” (1 Corinthians 7:29) 56 AD “The form of this world is passing away.” (1 Corinthians 7:31) 56 AD “Now these things …were written for our instruction, upon whom the ends of the ages have come.” (1 Corinthians 10:11) 56 AD “We shall not all fall sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.” (1 Corinthians 15:51-52) 56 AD "Maranatha!" [The Lord comes!] (1 Corinthians 16:22) 56 AD “Godliness …holds promise for the present life and that which is about to come.” (1 Timothy 4:8) 56 AD “I charge you …that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ.” (1 Timothy 6:14) 56 AD “…storing up for themselves the treasure of a good foundation for that which is about to come, so that they may take hold of that which is life indeed.” (1 Timothy 6:19) 57 AD “He has fixed a day in which He is about to judge the world in righteousness…” (Acts 17:31) 58 AD “Not for [Abraham's] sake only was it written, that [faith] was reckoned to him [as righteousness], but for our sake also, to whom it is about to be reckoned.” (Romans 4:23-24) 58 AD “If you are living according to the flesh, you are about to die.” (Romans 8:13) 58 AD “I consider that the sufferings of this present time are not worthy to be compared with the glory that is about to be revealed to us.” (Romans 8:18) 58 AD "It is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night is almost gone, and the day is at hand." (Romans 13:11-12) 58 AD “The God of peace will soon crush Satan under your feet.” (Romans 16:20) 60 AD “There is about to be a resurrection of both the righteous and the wicked.” (Acts 24:15) 60 AD “As he was discussing righteousness, self-control and the judgment about to come…" (Acts 24:25) 61 AD "...not only in this age, but also in the one about to come.” (Ephesians 1:21) 61 AD “In the last days difficult times will come. For men will be lovers of self… …Avoid these men. For of these are those who enter into households and captivate weak women… …These also oppose the truth… …But they will not make further progress; for their folly will be obvious to all…” (2 Timothy 3:1-2,5-6,8-9) 61 AD “I solemnly charge you in the presence of God and of Christ Jesus, who is about to judge the living and the dead…” (2 Timothy 4:1) 62 AD “The Lord is near.” (Philippians 4:5) 62 AD "The gospel …was proclaimed in all creation under heaven." (Colossians 1:23; Compare Matthew 24:14; Romans 10:18; 16:26; Colossians 1:5-6; 2 Timothy 4:17; Revelation 14:6-7; cf. I Clement 5,7) 62 AD “…things which are a shadow of what is about to come.” (Colossians 2:16-17) 63 AD “God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son.” (Hebrews 1:1-2) 63 AD “Are they not all ministering spirits, sent out to render service for the sake of those who are about to inherit salvation?” (Hebrews 1:14) 63 AD “He did not subject to angels the world about to come.” (Hebrews 2:5) 63 AD “…and have tasted …the powers of the age about to come.” (Hebrews 6:5) 63 AD "For ground that drinks the rain which often falls upon it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God; but if it yields thorns and thistles, it is worthless and near a curse, and it's end is for burning.” (Hebrews 6:7-8) 63 AD “When He said, 'A new covenant,' He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.” (Hebrews 8:13) 63 AD “The Holy Spirit is signifying this, that the way of the [heavenly] Holy Places has not yet been revealed, while the outer tabernacle is still standing, which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation.” (Hebrews 9:8-10; Compare Galatians 4:19; Ephesians 2:21-22; 3:17; 4:13) 63 AD “But when Christ appeared as a high priest of the good things about to come…” (Hebrews 9:11) 63 AD “Now once at the consummation of the ages He has been manifested to put away sin.” (Hebrews 9:26) 63 AD “For the Law, since it has only a shadow of the good things about to come…” (Hebrews 10:1) 63 AD “…as you see the Day drawing near.” (Hebrews 10:25) 63 AD “…the fury of a fire which is about to consume the adversaries.” (Hebrews 10:27) 63 AD “For yet in a very little while, He who is coming will come, and will not delay.” (Hebrews 10:37) 63 AD “For here we do not have a lasting city, but we are seeking the one that is about to come.” (Hebrews 13:14) Peter the Apostle to the Circumcision 30 AD “This is what was spoken of through the prophet Joel: 'And it shall be in the last days…'” (Acts 2:16-17) 62 AD “…salvation ready to be revealed in the last time.” (1 Peter 1:5) 62 AD “He …has appeared in these last times for the sake of you.” (1 Peter 1:20) 62 AD “In the last days mockers will come. …For this they willingly are ignorant of…” (1 Peter 3:3,5) 62 AD “They shall give account to Him who is ready to judge the living and the dead.” (1 Peter 4:5) 62 AD “The end of all things is at hand; therefore, be of sound judgment and sober spirit for the purpose of prayer.” (1 Peter 4:7) 62 AD "For it is time for judgment to begin with the household of God.” (1 Peter 4:17) 62 AD “…as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is about to be revealed.” (1 Peter 5:1) 62 AD “We have the prophetic word …which you do well to pay attention as to a lamp shining in a dark place, until the Day dawns and the morning star arises in your hearts.” (2 Peter 1:19) 62 AD “Their judgment from long ago is not idle, and their destruction is not asleep.” (2 Peter 2:3) 62 AD “But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up. Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God.” (2 Peter 3:10-12) James 62 AD "Speak and so act, as those who are about to be judged by the law of liberty." (James 2:12) 62 AD “Come now, you rich, weep and howl for your miseries which are coming upon you. …It is in the last days that you have stored up your treasure!” (James 5:1,3) 62 AD “Be patient, therefore, brethren, until the coming of the Lord.” (James. 5:7) 62 AD “You too be patient; strengthen your hearts, for the coming of the Lord is at hand.” (James. 5:8) Jude the brother of James 62 AD “For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation. …About these also Enoch …prophesied, saying, 'Behold, the Lord came with many thousands of His holy ones, to execute judgment upon all, and to convict all the ungodly…'” (Jude 1:4,14-15) 62 AD “But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, that they were saying to you, 'In the last time there shall be mockers, following after their own ungodly lusts.' These are the ones who cause divisions…” (Jude 1:17-19) John the Apostle whom Jesus loved 62 AD “The darkness is passing away, and the true light is already shining.” (1 John 2:8) 62 AD “The world is passing away, and its desires.” (1 John 2:17) 62 AD “It is the last hour.” (1 John 2:18) 62 AD “Even now many antichrists have arisen; from this we know that it is the last hour.” (1 John 2:18; Compare Matthew 24:23-34) 62 AD “This is that of the antichrist, of which you have heard that it is coming, and now it is already in the world.” (1 John 4:3; Compare 2 Thessaloniams 2:7) 63 AD “…to show to His bond-servants, the things which must shortly take place.” (Revelation 1:1) 63 AD “The time is near.” (Revelation 1:3) 63 AD “Nevertheless what you have, hold fast until I come.” (Revelation 2:25) 63 AD “I also will keep you from the hour of testing which is about to come upon the whole world.” (Revelation 3:10) 63 AD “I am coming quickly.” (Revelation 3:11) 63 AD “And she gave birth to a son, a male child, who is about to rule all the nations with a rod of iron.” (Revelation 12:5) 63 AD "And in her [the Great City Babylon] was found the blood of prophets and of saints and of all who have been slain on the earth." (Revelation 18:24; Compare Matthew 23:35-36; Luke 11:50-51) 63 AD “…to show to His bond-servants the things which must shortly take place.” (Revelation 22:6) 63 AD "Behold, I am coming quickly. " (Revelation 22:7) 63 AD "Do not seal up the words of the prophecy of this book, for the time is near." (Revelation 22:10; Compare Daniel 8:26) 63 AD "Behold, I am coming quickly.” (Revelation 22:12) 63 AD "Yes, I am coming quickly." (Revelation 22:20)

390AD "The Apostles' Creed" in communion with the 70-1070AD Millennium

The earliest known formulation of anything like what eventually came to be known around 390AD as the "Apostles' Creed" is the following:

(1) I believe in God the Father Almighty;
(2) And in Jesus Christ, His only Son, our Lord;
(3) Who was born of the Holy Ghost and of the Virgin Mary;
(4) Crucified under Pontius Pilate and buried;
(5) The third day He rose again from the dead,
(6) He ascended into Heaven,
(7) Sitteth at the right hand of the Father,
(8) Whence He shall [future to 390AD] come to judge the living and the dead.
(9) And in the Holy Ghost,
(10) The Holy Church,
(11) The forgiveness of sins;
(12) The resurrection of the body.

This is a beautiful expression of faith. From the time of around 390AD, legend (Rufinus) would attribute it to Christ's Apostles. But the New Testament and Ante-Nicene church "fathers" are surprising silent about any such account attributing any creed to the Apostles save what they teach in the Holy Writ of the New Testament itself. Tertullian is the first to mention a kind of regula doctrinoe, ("Rule of Doctrine"), from around 200AD that shared some points, but point (8) was not one of them. (Tertullian then went on to embrace Montanism). What follows is what some consider to be among the earliest versions of this creed:

"Stop your ears, therefore, when anyone speaks to you at variance with Jesus Christ, who was descended from David, and was also of Mary; who was truly born, and did eat and drink. He was truly persecuted under Pontius Pilate; He was truly crucified and [truly died], in the sight of beings in heaven, and on earth, and under the earth. He was also truly raised from the dead, His Father quickening Him, even as after the same manner His Father will so raise up us who believe in Him by Christ Jesus, apart from Whom we do not possess the true life." ~Ignatius of Antioch, around 107AD, Epistle to the Trallians, ix.

As with the aforementioned regula doctrinoe that Tertullian recommended, there is a notable lack from this 107AD statement by Ignatius anything resembling point (8) of the "Apostles' Creed." This suggests that point (8) of the "Apostles' Creed" was a later embellishment. Further, it is worthwhile to note that Ignatius mentions nothing here regarding the Lord's Return from Heaven. He is appears aloof from the alarm regarding Christ's Return that is found in the Apostles' writings throughout the New Testament. It should be acknowledged that Ignatius says nothing here that does not fit the 70-1070AD Millennium and the 70-1070AD Millennium teaches nothing contrary to this statement of faith of Ignatius. Ignatius' own writings show him very eager to complete his journey to martyrdom by reason of his belief in the prompt resurrection-glorification of martyrs to join the blessed & holy martyrs that already preceeded him to glory. This affirms the already commonly held belief that the Millennium of Revelation 20:4 began with the passing of the Apostles' generation, such belief the mainstream view throughout the 70-1070AD period, (the Middle Age).

Scriptures are easily found to provide basis for each of the 12 points listed in the "Apostle's Creed" printed previously above. This is logical since the creed consciously attempts to adopt the Scriptures' pre-70AD outlook as it paraphrases certain points of its message. Curiously unlike the New Testament of Christ's Apostles, however, is the notable lack of urgency regarding the Lord's Return within the "Apostles' Creed." The Gospel message of Jesus & His Apostles was consciously driven by the alarming anticipation of Jesus' Return. That alarm is curiously lacking from the "Apostles' Creed." Where is there here anything like Mat 24:34 & Mat 16:28 & Mark 13:30 & Luke 21:32, and a host of other alarms, LINK ?

(Why does post-70AD Christianity distance itself from the urgent alarm the New Testament associates with the Lord Jesus' Return as though, following the disappearance of the Apostles around 70AD, such alarm is an earmark of error associated with the wayward: from the ancient Montanists, Chiliasts, et al, to the modern Jehovah's Witnesses, Mormons, 7th Day Adventists and controversial Charismatics, et al?)

But if, indeed, "the Apostles' Creed" was composed by Christ's Apostles, as legend would have it, why does it fail to appear as part of the Bible, the Word of God? Why did not Christ's Apostles make sure to work it into their epistles? Why does the book of Acts neglect to record any collaborated effort by the 12 Apostles of the Lamb to formulate this creed? Why leave its appearance and explanation to legends arising centuries later?

And why have subsequent groups of churchmen felt so free to adapt, alter or embellish this creed, if indeed they thought it was from Christ's Apostles? They have never dared to do such with the Holy Writ. But history records notable variation and evolution of this creed over time amongst various Christian groups. And not one Church Council at any time has confirmed it, nor any other creed for that matter, to be a part of the Word of God, not once. Actions speak louder than legends, Christian actions louder than Christian legends: at no time have Christians regarded "The Apostles' Creed" as "The Word of God." The Bible alone has that deserved honor.

A copy similar to the "Apostles' Creed" was available at the time of the Council of Nicea in 325AD: why did they NOT confirm it then to be the Word of God alongside the Scriptures? The Council of Nicea's refusal to include this creed in the canon resoundingly expresses their lack of confidence that it was composed by Christ's Apostles. But they did formulate their own creed, the Nicene Creed, that largely copies this creed here although it, too, lacks the sense of urgency Jesus & His Apostles attached to the Lord's eagerly anticipated Return. What happened to satisfied the urgency of Christ's Return? What silenced the alarm? (Only the calm disconcern over the Lord Return of 3 John 1:11 offers any trustworthy hint: "Anyone who does what is good is from God. Anyone who does what is evil has not seen God." "So, what happened??" is the question that arises when contrasted against the previous 1 John 3:2 "Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when He appears,[a]we shall be like Him, for we shall see Him as He is.").

Notwithstanding, there is only one word in the "Apostles' Creed" that some would construe as out of harmony with the 70-1070AD Millennium, the workd "shall" in line (8), "Whence He shall [future to 390AD] come to judge the living and the dead."  But the Scriptures teach from Revelation 20:4-6 that the Resurrection-Judgment of the rest of the dead was not expected until the end of the 1000 years. That event, Rev 20:5a, the Resurrection of Judgment of the Rest of the Dead, was still future when this form of the "Apostles' Creed" appeared around the late 4th century AD. Indeed, the "Apostles' Creed" was a a timely fit throughout the period of the 70-1070AD Millennium, especially since the vast, mainstream, majority of Christianity of the period believed themselves to be living during the 1000-year Millennium. That is, they were almost entirely convinced that the beginning of the 1000-year Millennium was already past to their time and the end of the 1000-year Millennium was yet future to their time, LINK. While affirms that Jesus Returned before His 30AD generation passed away, He could can still be seen seated at the right hand of Father and arising from there to judge the living and the dead among us as He wills, along with His glorified Saints, to which much of global, historic Christianity tacitly agrees, LINK. And 70-1070AD Millennialism also explains why the alarm associated with Jesus' Return has been satisfyingly quieted. My treatment of the Nicene Creed may be found at LINK. It must not be overlooked that virtually all the great Christian leaders and masses of the period also vigorously held to the conviction that the dead & glorified, blessed & holy Saints & Martyrs already ruled over the affairs of men since the time of their already accomplished glorifications, LINK - a clear evidence that they all believed themselves to be living within the period of the 1000 year Millennium of Revelation 20, LINK, as Augustine and his peers openly taught, LINK. Martin Luther, LINK, went on to affirm this as did John Lighfoot, LINK. It should be noted that these highly regarded Christian leaders represent vastly more than just themselves: they represent the masses of Christians, both Catholic and Protestant, who esteem their teachings.


Matthew 1:23 And they shall call his name Emmanuel, which being interpreted is, "God with us."
Revelation 21:3 And I heard a great voice out of heaven saying, "Behold, the tabernacle of God is with men!"


For anyone who wishes to adopt the "Apostles' Creed" as a boundary line over who is inside or outside the Church it should be noted the following: nowhere does this creed state belief that Jesus is the Word of God; nor that one must obey the New Testament or the Apostles. Nowhere does this creed even mention the Gospel or Scriptures; nor church membership; nor love of the brethren; nor bearing the fruit of the Spirit; nor a whole host of hallmarks of a true Christian as taught by the Word of God.

Simply put, it is ridiculous to condemn someone who:

  1. confesses the name of Jesus before men (Matt 10:32);
  2. confesses that Jesus is the Word of God who came in the flesh (John 1:1);
  3. confesses that Jesus the Son of God (1 John 4:15);
  4. believes Jesus is the Christ who came in the flesh, (1 John 4:2 & 1 John 5:1);
  5. confesses Jesus is Lord while believing in his heart that God raised Jesus from the dead (Romans 10:9);
  6. worships God the Father of our Lord Jesus Christ (1 John 2:23);
  7. abides in the doctrine of Christ (2 John 9);
  8. displays the fruit of the Spirit (Gal 5:22-24);
  9. obeys the Gospel of Paul (Rom 2:16 & Rom 16:25);
  10. values the Old Testament for godly instruction (2 Tim 3:15-17);
  11. loves all the saints & brethren, maintaining good standing & fellowship among the churches (Eph 1:15 & Col 1:4 & 1 John 3:14);
  12. yet understands God & Jesus to be present among us now judging the living and the dead among us, that line 8 of the "Apostles' Creed" has become a present reality, no longer relegated to Mankind's future. Wittingly or not, much of global, historic Christianity tacitly testifies to their agreement by their tenacious belief in the active power of resurrected-glorified Saints over the affairs of mortal men, LINK. In so doing, they tacitly affirm the conviction that the Millennium of Rev 20:4, with its First Resurrection, began before their own time.

Romans 8:31-39
31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? 33 Who shall bring a charge against God's elect? It is God who justifies. 34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written:
"For Your sake we are killed all day long;
We are accounted as sheep for the slaughter."
37 Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.