John the Baptist 27 AD "The Kingdom of Heaven is at hand." (Matthew 3:2) 27 AD "Who warned you to flee from the wrath about to come?" (Matthew 3:7) 27 AD "The axe is already laid at the root of the trees." (Matthew 3:10) 27 AD "His winnowing fork is in His hand." (Matthew 3:12) 27 AD "The kingdom of heaven is at hand." (Matthew 4:17) 27 AD "The kingdom of God is at hand." (Mark 1:15) 27 AD “Who warned you to flee from the wrath about to come?” (Luke 3:7) 27 AD “The axe is already laid at the root of the trees. " (Luke 3:9) 27 AD "His winnowing fork is in His hand…." (Luke 3:17) Jesus the Christ 28 AD "The kingdom of heaven is at hand." (Matthew 10:7) 28 AD "You shall not finish going through the cities of Israel, until the Son of Man comes." (Matthew 10:23) 28 AD "....the age about to come." (Matthew 12:32) 28 AD “The kingdom of God has come near to you.” (Luke 10:9) 28 AD “The kingdom of God has come near.” (Luke 10:11) 30 AD "The Son of Man is about to come in the glory of His Father with His angels; and will then recompense every man according to his deeds." (Matthew 16:27) 30 AD "There are some of those who are standing here who shall not taste death until they see the Son of Man coming in His kingdom." (Matthew 16:28; cf. Mark 9:1; Luke 9:27) 30 AD "'When the owner of the vineyard comes, what will he do to those vine-growers?' '....He will bring those wretches to a wretched end, and will rent out the vineyard to other vine-growers, who will pay him the proceeds at the proper seasons.' '....Therefore I say to you, the kingdom of God will be taken away from you, and be given to a nation producing the fruit of it.' ....When the chief priests and the Pharisees heard His parables, they understood that He was speaking about them." (Matthew 21:40-41,43,45) 30 AD "This generation will not pass away until all these things take place." (Matthew 24:34) 30 AD "From now on, you [Caiaphas, the chief priests, the scribes, the elders, the whole Sanhedrin] shall be seeing the Son of Man sitting at the right hand of Power, and coming on the clouds of heaven." (Matthew 26:64; Mark 14:62; Luke 22:69) 30 AD "What will the owner of the vineyard do? He will come and destroy the vine-growers, and will give the vineyard to others. ....They [the chief priests, scribes and elders] understood that He spoke the parable against them." (Mark 12:9,12) 30 AD "This generation will not pass away until all these things take place.” (Mark 13:30) 30 AD “What, therefore, will the owner of the vineyard do to them? He will come and destroy these vine-growers and will give the vineyard to others." …The scribes and the chief priests …understood that He spoke this parable against them.” (Luke 20:15-16,19) 30 AD “These are days of vengeance, in order that all things which are written may be fulfilled.” (Luke 21:22) 30 AD "This generation will not pass away until all things take place.” (Luke 21:32) 30 AD "Daughters of Jerusalem, stop weeping for Me, but weep for yourselves and for your children. For behold, the days are coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us,' and to the hills, 'Cover us.'” (Luke 23:28-30; Compare Revelation 6:14-17) 30 AD "I will come to you. …In that Day you shall know that I am in My Father, and you in Me, and I in you.' …'Lord, what then has happened that You are about to disclose Yourself to us, and not to the world?'" (John 14:18,20,22) 30 AD "If I want him to remain until I come, what is that to you?" (John 21:22) The Disciples 30 AD "We were hoping that He was the One who is about to redeem Israel.” (Luke 24:21) Paul the Apostle to the Gentiles 52 AD “…we who are alive, and remain until the coming of the Lord… …We who are alive and remain shall be caught up together with them in the clouds… …You, brethren, are not in darkness, that the Day should overtake you like a thief.” (1 Thessalonians 4:15,17; 5:4) 52 AD “May your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ.” (1 Thessalonians 5:23) 52 AD “It is only just for God to repay with affliction those who afflict you, and to give relief to you who are afflicted and to us as well when the Lord Jesus shall be revealed from heaven with His mighty angels in flaming fire.” (2 Thessaloniams 1:6-7) 56 AD “The time has been shortened.” (1 Corinthians 7:29) 56 AD “The form of this world is passing away.” (1 Corinthians 7:31) 56 AD “Now these things …were written for our instruction, upon whom the ends of the ages have come.” (1 Corinthians 10:11) 56 AD “We shall not all fall sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.” (1 Corinthians 15:51-52) 56 AD "Maranatha!" [The Lord comes!] (1 Corinthians 16:22) 56 AD “Godliness …holds promise for the present life and that which is about to come.” (1 Timothy 4:8) 56 AD “I charge you …that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ.” (1 Timothy 6:14) 56 AD “…storing up for themselves the treasure of a good foundation for that which is about to come, so that they may take hold of that which is life indeed.” (1 Timothy 6:19) 57 AD “He has fixed a day in which He is about to judge the world in righteousness…” (Acts 17:31) 58 AD “Not for [Abraham's] sake only was it written, that [faith] was reckoned to him [as righteousness], but for our sake also, to whom it is about to be reckoned.” (Romans 4:23-24) 58 AD “If you are living according to the flesh, you are about to die.” (Romans 8:13) 58 AD “I consider that the sufferings of this present time are not worthy to be compared with the glory that is about to be revealed to us.” (Romans 8:18) 58 AD "It is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night is almost gone, and the day is at hand." (Romans 13:11-12) 58 AD “The God of peace will soon crush Satan under your feet.” (Romans 16:20) 60 AD “There is about to be a resurrection of both the righteous and the wicked.” (Acts 24:15) 60 AD “As he was discussing righteousness, self-control and the judgment about to come…" (Acts 24:25) 61 AD "...not only in this age, but also in the one about to come.” (Ephesians 1:21) 61 AD “In the last days difficult times will come. For men will be lovers of self… …Avoid these men. For of these are those who enter into households and captivate weak women… …These also oppose the truth… …But they will not make further progress; for their folly will be obvious to all…” (2 Timothy 3:1-2,5-6,8-9) 61 AD “I solemnly charge you in the presence of God and of Christ Jesus, who is about to judge the living and the dead…” (2 Timothy 4:1) 62 AD “The Lord is near.” (Philippians 4:5) 62 AD "The gospel …was proclaimed in all creation under heaven." (Colossians 1:23; Compare Matthew 24:14; Romans 10:18; 16:26; Colossians 1:5-6; 2 Timothy 4:17; Revelation 14:6-7; cf. I Clement 5,7) 62 AD “…things which are a shadow of what is about to come.” (Colossians 2:16-17) 63 AD “God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son.” (Hebrews 1:1-2) 63 AD “Are they not all ministering spirits, sent out to render service for the sake of those who are about to inherit salvation?” (Hebrews 1:14) 63 AD “He did not subject to angels the world about to come.” (Hebrews 2:5) 63 AD “…and have tasted …the powers of the age about to come.” (Hebrews 6:5) 63 AD "For ground that drinks the rain which often falls upon it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God; but if it yields thorns and thistles, it is worthless and near a curse, and it's end is for burning.” (Hebrews 6:7-8) 63 AD “When He said, 'A new covenant,' He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.” (Hebrews 8:13) 63 AD “The Holy Spirit is signifying this, that the way of the [heavenly] Holy Places has not yet been revealed, while the outer tabernacle is still standing, which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation.” (Hebrews 9:8-10; Compare Galatians 4:19; Ephesians 2:21-22; 3:17; 4:13) 63 AD “But when Christ appeared as a high priest of the good things about to come…” (Hebrews 9:11) 63 AD “Now once at the consummation of the ages He has been manifested to put away sin.” (Hebrews 9:26) 63 AD “For the Law, since it has only a shadow of the good things about to come…” (Hebrews 10:1) 63 AD “…as you see the Day drawing near.” (Hebrews 10:25) 63 AD “…the fury of a fire which is about to consume the adversaries.” (Hebrews 10:27) 63 AD “For yet in a very little while, He who is coming will come, and will not delay.” (Hebrews 10:37) 63 AD “For here we do not have a lasting city, but we are seeking the one that is about to come.” (Hebrews 13:14) Peter the Apostle to the Circumcision 30 AD “This is what was spoken of through the prophet Joel: 'And it shall be in the last days…'” (Acts 2:16-17) 62 AD “…salvation ready to be revealed in the last time.” (1 Peter 1:5) 62 AD “He …has appeared in these last times for the sake of you.” (1 Peter 1:20) 62 AD “In the last days mockers will come. …For this they willingly are ignorant of…” (1 Peter 3:3,5) 62 AD “They shall give account to Him who is ready to judge the living and the dead.” (1 Peter 4:5) 62 AD “The end of all things is at hand; therefore, be of sound judgment and sober spirit for the purpose of prayer.” (1 Peter 4:7) 62 AD "For it is time for judgment to begin with the household of God.” (1 Peter 4:17) 62 AD “…as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is about to be revealed.” (1 Peter 5:1) 62 AD “We have the prophetic word …which you do well to pay attention as to a lamp shining in a dark place, until the Day dawns and the morning star arises in your hearts.” (2 Peter 1:19) 62 AD “Their judgment from long ago is not idle, and their destruction is not asleep.” (2 Peter 2:3) 62 AD “But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up. Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God.” (2 Peter 3:10-12) James 62 AD "Speak and so act, as those who are about to be judged by the law of liberty." (James 2:12) 62 AD “Come now, you rich, weep and howl for your miseries which are coming upon you. …It is in the last days that you have stored up your treasure!” (James 5:1,3) 62 AD “Be patient, therefore, brethren, until the coming of the Lord.” (James. 5:7) 62 AD “You too be patient; strengthen your hearts, for the coming of the Lord is at hand.” (James. 5:8) Jude the brother of James 62 AD “For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation. …About these also Enoch …prophesied, saying, 'Behold, the Lord came with many thousands of His holy ones, to execute judgment upon all, and to convict all the ungodly…'” (Jude 1:4,14-15) 62 AD “But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, that they were saying to you, 'In the last time there shall be mockers, following after their own ungodly lusts.' These are the ones who cause divisions…” (Jude 1:17-19) John the Apostle whom Jesus loved 62 AD “The darkness is passing away, and the true light is already shining.” (1 John 2:8) 62 AD “The world is passing away, and its desires.” (1 John 2:17) 62 AD “It is the last hour.” (1 John 2:18) 62 AD “Even now many antichrists have arisen; from this we know that it is the last hour.” (1 John 2:18; Compare Matthew 24:23-34) 62 AD “This is that of the antichrist, of which you have heard that it is coming, and now it is already in the world.” (1 John 4:3; Compare 2 Thessaloniams 2:7) 63 AD “…to show to His bond-servants, the things which must shortly take place.” (Revelation 1:1) 63 AD “The time is near.” (Revelation 1:3) 63 AD “Nevertheless what you have, hold fast until I come.” (Revelation 2:25) 63 AD “I also will keep you from the hour of testing which is about to come upon the whole world.” (Revelation 3:10) 63 AD “I am coming quickly.” (Revelation 3:11) 63 AD “And she gave birth to a son, a male child, who is about to rule all the nations with a rod of iron.” (Revelation 12:5) 63 AD "And in her [the Great City Babylon] was found the blood of prophets and of saints and of all who have been slain on the earth." (Revelation 18:24; Compare Matthew 23:35-36; Luke 11:50-51) 63 AD “…to show to His bond-servants the things which must shortly take place.” (Revelation 22:6) 63 AD "Behold, I am coming quickly. " (Revelation 22:7) 63 AD "Do not seal up the words of the prophecy of this book, for the time is near." (Revelation 22:10; Compare Daniel 8:26) 63 AD "Behold, I am coming quickly.” (Revelation 22:12) 63 AD "Yes, I am coming quickly." (Revelation 22:20)

70AD-ONGOING Under Christ's feet: Satan, Eph 6:12-principalities, and Death

70AD-ONGOING: Christ's enemies are subjugated under His feet: Satan, Principalities-Powers of Eph 6:12, and Death

Someone has written,
a) The serpent has been crushed (Rom. 16:20)
b) and God's enemies defeated (1 Cor. 15:25; Lk. 19:27).
c) The last enemy (death 1 Cor. 15:26; Rev. 20:14) has been conquered.

And I would have to agree with those words. Let's break it down and deal with these individual points.

a) The serpent has been crushed (Rom. 16:20)

Romans 16:20 ~ penned around 56AD by the persecuted Apostle Paul
And the God of peace shall [future to 56AD] bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

  1. This promise was not fulfilled the day or year after it was penned around 56AD.
  2. “Shortly” is the same word used to describe when the events foreseen in Revelation were to come to pass, Rev 1:1 & Rev 4:1. It is related to the frequent encouragements of Christ's soon Return, (Philippians 4:5, James 5:9, Rev 1:3, Rev 22:7, Rev 22:12, Rev 22:20).
  3. Satan was not bruised under the feet of that first generation of Christians until the Lord’s Return around 70AD, (Jerusalem's Fall).
  4. Satan was very much walking about freely as a roaring lion seeking whom he may devour throughout the 30-70AD Tribulation (2nd exodus) period, LINK.
  5. The crushing of Satan: Christ’s Return marks the moment foreseen in Rev 20:1-3 when Satan was bound, cast & sealed into the Abyss ("the deep", "the bottomless pit"). This marked the beginning of the 1000 years foreseen in Rev 20:1-3 and long anticipated in 2 Peter 3:8. The same event, Christ’s Return, also marks the moment the martyrs from the Nero-Beast-Tribulation, the Dead in Christ, were raised first, (1 Thess 4:16 & Rev 20:4-6), the first of the two groups of souls resurrected in Rev 20:4-6. This First Resurrection of the two resurrections mentioned in Rev 20:4-6 is the anticipated "Resurrection of the Just", (Luke 14:14 & Acts 24:15 & Phil 3:11-14 & LINK), and marks the beginning of that same 1000 years in which the martyrs from the Nero-Beast-Tribulation began to rule with Christ from the unseen realm over the affairs of men in the place of the just-dethroned Eph 6:12 principalities and the just-subjugated god of that old world, 2 Cor 4:4. Preterism calculates this epoch event of Christ's Return/Rapture to have occurred around the time of the fall of Jerusalem in 70AD, LINK1 & LINK2.

b) and God's enemies defeated (1 Cor. 15:25; Lk. 19:27).

Luke 19:27 is also better understood in the full context. Here it is:
Luke 19:11-27
11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us [TO SUBJUGATE, PUT UNDER HIS FEET].
15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
[JUDGEMENT & REIGNING WITH CHRIST BEGIN AT CHRIST'S RETURN]
16 Then came the first, saying, Lord, thy pound hath gained ten pounds.
17 And he said unto him, Well, thou good servant: because thou hast been [prior to return] faithful in a very little, have thou authority [REIGN] over ten cities.
18 And the second came, saying, Lord, thy pound hath gained five pounds.
19 And he said likewise to him, Be thou also [REIGNING] over five cities.
20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
25 (And they said unto him, Lord, he hath ten pounds.)
26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
27 But those mine enemies, which would not that I should reign over [subjugate, put under foot] them, bring hither, and slay them before me.
v14 & v27 the enemies are identified: they are the people who did not want Christ to reign over them upon His Return with His Kingdom & Power. It is specifically mentioning those who were already Christ’s enemies – NOT those who might one day eventually get around to not liking Him. Notably, “Death” is not specifically mentioned here: the storyline does not even bring it to mind. Hard to imagine that carpenters & fishermen could be expected to see Death’s destruction in this parable, but they should have plainly seen the destruction of the Pharisees, Sadducees, Scribes, Preists, Herodians, et al., that is, those openly identified as opponents of Jesus before His going away to receive the Kingdom.
v15 makes clear that it is AFTER Jesus Returns with His Kingdom & Power that:
  1. His servants are judged/brought to account, then
  2. those found faithful during His absence are rewarded with delegated power to rule over cities.
1 Cor 15:23-28 ~ penned around 53AD by the persecuted Apostle Paul
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall [future to 53AD] have put down all rule and all authority and power.
25 For he must reign, till he hath put all enemies under his feet.
26 The last enemy that shall [future to 53AD] be destroyed is death.
27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall [future to 53AD] be subdued unto him, then [future to 53AD] shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

We would do well to let go of our modern ideas of smart-bomb “destroy”, (vaporize, annihilate, blow to smithereens), and just let the Word’s use of synonyms and message repetition define what is meant here. Clearly “put under foot” = “destroyed” = “subdued unto” = “be subject unto.” This passage gets across the message that Death is eventually brought under Christ’s complete control. This accords with the Rev 1:18 visionary-poetic description of Christ coming to hold the keys of Death & Hell. Keys represent control, access control, who goes in or out; just like the way a prison guard holds all the keys. Jesus now controls who goes to death & hell and who does not. Death & Hell are subject to Christ, they are put under Christ's feet, “destroyed.” Whether Christ chooses to have Satan bound/cast/sealed into the Deep, or briefly set free from that bondage, or ultimately cast into the Lake of Fire/Second Death, he is still under Christ's subjugation, "put under foot" of Christ: Satan is still "destroyed," as Scripture defines the term by usage with "put under foot" in 1 Cor 15:24-28. The thought is of one having his foot firmly upon the neck of another, rendering him surrendered, completely at the mercy of the subjugator. The subjugator may then do with his captive whatever He wishes - whether to imprison, release, or annihilate. The captive is broken, crushed, subdued, subjugated, his independent will destroyed.

Genesis 3:15
And I will put enmity
Between you and the woman,
And between your seed and her Seed;
He shall bruise your head,
And you shall bruise His foot."

Romans 16:20
20 And the God of peace will crush Satan under your feet shortly.
NKJV

c) The last enemy (death 1 Cor. 15:26; Rev. 20:14) has been conquered.

Again,
1 Cor 15:23-28 ~ penned around 53AD by the persecuted Apostle Paul
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall [future to 53AD] have put down all rule and all authority and power.
25 For he must reign, till he hath put all enemies under his feet.
26 The last enemy that shall [future to 53AD] be destroyed is death.
27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall [future to 53AD] be subdued unto him, then [future to 53AD] shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
We would do well to let go of our modern ideas of smart-bomb “destroy”, (vaporize, annihilate, blow to smithereens), and just let the Word’s use of synonyms message repetition define what is meant here. Clearly “put under foot” = “destroyed” = “subdued unto” = “be subject unto.” This passage gets across the message that Death is eventually brought under Christ’s complete control. This accords with the Rev 1:18 visionary-poetic description of Christ coming to hold the keys of Death & Hell. Keys represent control, access control, who goes in or out; just like the way a prison guard holds all the keys. Jesus now controls who goes to death&hell and who does not. Death & Hell are subject to Him, they are put under His feet, “destroyed.” If I enslaved my worst opponent from the web and made him wax my car everyday and do my shopping and cook my food and mow my lawn and bath my dog; and I could lock him up & shut him up at will without internet, in short order we would all agree I had pretty well destroyed him, crushed his spirit.

.

Revelation 20:10-15 ~foreseen around 63AD by the exiled Apostle John

….10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.
KJV
From Rev 18:2’s triumphant declaration of Babylon’s Fall, I am persuaded that each time John writes something like “And I saw” he is recounting another mini-vision that describes with visual-poetry the direct consequences of Babylon’s Fall: he is listing reasons for Heavens’ rejoicing over Babylon.

v11-15 describes the eternal-perpetual-ongoing Judgment Seat of God at this time of Babylon’s Fall around 70AD. It is a glimpse into the ordinarily Unseen realm outside the visible spectrum of natural men, and it is described in terms men can visualize so they can understand & be blessed. Just because this snapshot was “shortly to come to pass” as of Revelation’s ~63AD writing does not mean that this was a one-time, one-shot-goodbye thing. Just as Eternal Life has been made available ever since Christ first preached & paid for it and will continually be offered forever, the Judgment Seat of God continues perpetually forever.

[This is just a portion from: http://prophecyhistory.com/?q=node/174 ]