Comparing Bible Prophecy + History
Comparing Old Testament + Christian History

John the Baptist 27 AD "The Kingdom of Heaven is at hand." (Matthew 3:2) 27 AD "Who warned you to flee from the wrath about to come?" (Matthew 3:7) 27 AD "The axe is already laid at the root of the trees." (Matthew 3:10) 27 AD "His winnowing fork is in His hand." (Matthew 3:12) 27 AD "The kingdom of heaven is at hand." (Matthew 4:17) 27 AD "The kingdom of God is at hand." (Mark 1:15) 27 AD “Who warned you to flee from the wrath about to come?” (Luke 3:7) 27 AD “The axe is already laid at the root of the trees. " (Luke 3:9) 27 AD "His winnowing fork is in His hand…." (Luke 3:17) Jesus the Christ 28 AD "The kingdom of heaven is at hand." (Matthew 10:7) 28 AD "You shall not finish going through the cities of Israel, until the Son of Man comes." (Matthew 10:23) 28 AD "....the age about to come." (Matthew 12:32) 28 AD “The kingdom of God has come near to you.” (Luke 10:9) 28 AD “The kingdom of God has come near.” (Luke 10:11) 30 AD "The Son of Man is about to come in the glory of His Father with His angels; and will then recompense every man according to his deeds." (Matthew 16:27) 30 AD "There are some of those who are standing here who shall not taste death until they see the Son of Man coming in His kingdom." (Matthew 16:28; cf. Mark 9:1; Luke 9:27) 30 AD "'When the owner of the vineyard comes, what will he do to those vine-growers?' '....He will bring those wretches to a wretched end, and will rent out the vineyard to other vine-growers, who will pay him the proceeds at the proper seasons.' '....Therefore I say to you, the kingdom of God will be taken away from you, and be given to a nation producing the fruit of it.' ....When the chief priests and the Pharisees heard His parables, they understood that He was speaking about them." (Matthew 21:40-41,43,45) 30 AD "This generation will not pass away until all these things take place." (Matthew 24:34) 30 AD "From now on, you [Caiaphas, the chief priests, the scribes, the elders, the whole Sanhedrin] shall be seeing the Son of Man sitting at the right hand of Power, and coming on the clouds of heaven." (Matthew 26:64; Mark 14:62; Luke 22:69) 30 AD "What will the owner of the vineyard do? He will come and destroy the vine-growers, and will give the vineyard to others. ....They [the chief priests, scribes and elders] understood that He spoke the parable against them." (Mark 12:9,12) 30 AD "This generation will not pass away until all these things take place.” (Mark 13:30) 30 AD “What, therefore, will the owner of the vineyard do to them? He will come and destroy these vine-growers and will give the vineyard to others." …The scribes and the chief priests …understood that He spoke this parable against them.” (Luke 20:15-16,19) 30 AD “These are days of vengeance, in order that all things which are written may be fulfilled.” (Luke 21:22) 30 AD "This generation will not pass away until all things take place.” (Luke 21:32) 30 AD "Daughters of Jerusalem, stop weeping for Me, but weep for yourselves and for your children. For behold, the days are coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us,' and to the hills, 'Cover us.'” (Luke 23:28-30; Compare Revelation 6:14-17) 30 AD "I will come to you. …In that Day you shall know that I am in My Father, and you in Me, and I in you.' …'Lord, what then has happened that You are about to disclose Yourself to us, and not to the world?'" (John 14:18,20,22) 30 AD "If I want him to remain until I come, what is that to you?" (John 21:22) The Disciples 30 AD "We were hoping that He was the One who is about to redeem Israel.” (Luke 24:21) Paul the Apostle to the Gentiles 52 AD “…we who are alive, and remain until the coming of the Lord… …We who are alive and remain shall be caught up together with them in the clouds… …You, brethren, are not in darkness, that the Day should overtake you like a thief.” (1 Thessalonians 4:15,17; 5:4) 52 AD “May your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ.” (1 Thessalonians 5:23) 52 AD “It is only just for God to repay with affliction those who afflict you, and to give relief to you who are afflicted and to us as well when the Lord Jesus shall be revealed from heaven with His mighty angels in flaming fire.” (2 Thessaloniams 1:6-7) 56 AD “The time has been shortened.” (1 Corinthians 7:29) 56 AD “The form of this world is passing away.” (1 Corinthians 7:31) 56 AD “Now these things …were written for our instruction, upon whom the ends of the ages have come.” (1 Corinthians 10:11) 56 AD “We shall not all fall sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.” (1 Corinthians 15:51-52) 56 AD "Maranatha!" [The Lord comes!] (1 Corinthians 16:22) 56 AD “Godliness …holds promise for the present life and that which is about to come.” (1 Timothy 4:8) 56 AD “I charge you …that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ.” (1 Timothy 6:14) 56 AD “…storing up for themselves the treasure of a good foundation for that which is about to come, so that they may take hold of that which is life indeed.” (1 Timothy 6:19) 57 AD “He has fixed a day in which He is about to judge the world in righteousness…” (Acts 17:31) 58 AD “Not for [Abraham's] sake only was it written, that [faith] was reckoned to him [as righteousness], but for our sake also, to whom it is about to be reckoned.” (Romans 4:23-24) 58 AD “If you are living according to the flesh, you are about to die.” (Romans 8:13) 58 AD “I consider that the sufferings of this present time are not worthy to be compared with the glory that is about to be revealed to us.” (Romans 8:18) 58 AD "It is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night is almost gone, and the day is at hand." (Romans 13:11-12) 58 AD “The God of peace will soon crush Satan under your feet.” (Romans 16:20) 60 AD “There is about to be a resurrection of both the righteous and the wicked.” (Acts 24:15) 60 AD “As he was discussing righteousness, self-control and the judgment about to come…" (Acts 24:25) 61 AD "...not only in this age, but also in the one about to come.” (Ephesians 1:21) 61 AD “In the last days difficult times will come. For men will be lovers of self… …Avoid these men. For of these are those who enter into households and captivate weak women… …These also oppose the truth… …But they will not make further progress; for their folly will be obvious to all…” (2 Timothy 3:1-2,5-6,8-9) 61 AD “I solemnly charge you in the presence of God and of Christ Jesus, who is about to judge the living and the dead…” (2 Timothy 4:1) 62 AD “The Lord is near.” (Philippians 4:5) 62 AD "The gospel …was proclaimed in all creation under heaven." (Colossians 1:23; Compare Matthew 24:14; Romans 10:18; 16:26; Colossians 1:5-6; 2 Timothy 4:17; Revelation 14:6-7; cf. I Clement 5,7) 62 AD “…things which are a shadow of what is about to come.” (Colossians 2:16-17) 63 AD “God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son.” (Hebrews 1:1-2) 63 AD “Are they not all ministering spirits, sent out to render service for the sake of those who are about to inherit salvation?” (Hebrews 1:14) 63 AD “He did not subject to angels the world about to come.” (Hebrews 2:5) 63 AD “…and have tasted …the powers of the age about to come.” (Hebrews 6:5) 63 AD "For ground that drinks the rain which often falls upon it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God; but if it yields thorns and thistles, it is worthless and near a curse, and it's end is for burning.” (Hebrews 6:7-8) 63 AD “When He said, 'A new covenant,' He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.” (Hebrews 8:13) 63 AD “The Holy Spirit is signifying this, that the way of the [heavenly] Holy Places has not yet been revealed, while the outer tabernacle is still standing, which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation.” (Hebrews 9:8-10; Compare Galatians 4:19; Ephesians 2:21-22; 3:17; 4:13) 63 AD “But when Christ appeared as a high priest of the good things about to come…” (Hebrews 9:11) 63 AD “Now once at the consummation of the ages He has been manifested to put away sin.” (Hebrews 9:26) 63 AD “For the Law, since it has only a shadow of the good things about to come…” (Hebrews 10:1) 63 AD “…as you see the Day drawing near.” (Hebrews 10:25) 63 AD “…the fury of a fire which is about to consume the adversaries.” (Hebrews 10:27) 63 AD “For yet in a very little while, He who is coming will come, and will not delay.” (Hebrews 10:37) 63 AD “For here we do not have a lasting city, but we are seeking the one that is about to come.” (Hebrews 13:14) Peter the Apostle to the Circumcision 30 AD “This is what was spoken of through the prophet Joel: 'And it shall be in the last days…'” (Acts 2:16-17) 62 AD “…salvation ready to be revealed in the last time.” (1 Peter 1:5) 62 AD “He …has appeared in these last times for the sake of you.” (1 Peter 1:20) 62 AD “In the last days mockers will come. …For this they willingly are ignorant of…” (1 Peter 3:3,5) 62 AD “They shall give account to Him who is ready to judge the living and the dead.” (1 Peter 4:5) 62 AD “The end of all things is at hand; therefore, be of sound judgment and sober spirit for the purpose of prayer.” (1 Peter 4:7) 62 AD "For it is time for judgment to begin with the household of God.” (1 Peter 4:17) 62 AD “…as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is about to be revealed.” (1 Peter 5:1) 62 AD “We have the prophetic word …which you do well to pay attention as to a lamp shining in a dark place, until the Day dawns and the morning star arises in your hearts.” (2 Peter 1:19) 62 AD “Their judgment from long ago is not idle, and their destruction is not asleep.” (2 Peter 2:3) 62 AD “But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up. Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God.” (2 Peter 3:10-12) James 62 AD "Speak and so act, as those who are about to be judged by the law of liberty." (James 2:12) 62 AD “Come now, you rich, weep and howl for your miseries which are coming upon you. …It is in the last days that you have stored up your treasure!” (James 5:1,3) 62 AD “Be patient, therefore, brethren, until the coming of the Lord.” (James. 5:7) 62 AD “You too be patient; strengthen your hearts, for the coming of the Lord is at hand.” (James. 5:8) Jude the brother of James 62 AD “For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation. …About these also Enoch …prophesied, saying, 'Behold, the Lord came with many thousands of His holy ones, to execute judgment upon all, and to convict all the ungodly…'” (Jude 1:4,14-15) 62 AD “But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, that they were saying to you, 'In the last time there shall be mockers, following after their own ungodly lusts.' These are the ones who cause divisions…” (Jude 1:17-19) John the Apostle whom Jesus loved 62 AD “The darkness is passing away, and the true light is already shining.” (1 John 2:8) 62 AD “The world is passing away, and its desires.” (1 John 2:17) 62 AD “It is the last hour.” (1 John 2:18) 62 AD “Even now many antichrists have arisen; from this we know that it is the last hour.” (1 John 2:18; Compare Matthew 24:23-34) 62 AD “This is that of the antichrist, of which you have heard that it is coming, and now it is already in the world.” (1 John 4:3; Compare 2 Thessaloniams 2:7) 63 AD “…to show to His bond-servants, the things which must shortly take place.” (Revelation 1:1) 63 AD “The time is near.” (Revelation 1:3) 63 AD “Nevertheless what you have, hold fast until I come.” (Revelation 2:25) 63 AD “I also will keep you from the hour of testing which is about to come upon the whole world.” (Revelation 3:10) 63 AD “I am coming quickly.” (Revelation 3:11) 63 AD “And she gave birth to a son, a male child, who is about to rule all the nations with a rod of iron.” (Revelation 12:5) 63 AD "And in her [the Great City Babylon] was found the blood of prophets and of saints and of all who have been slain on the earth." (Revelation 18:24; Compare Matthew 23:35-36; Luke 11:50-51) 63 AD “…to show to His bond-servants the things which must shortly take place.” (Revelation 22:6) 63 AD "Behold, I am coming quickly. " (Revelation 22:7) 63 AD "Do not seal up the words of the prophecy of this book, for the time is near." (Revelation 22:10; Compare Daniel 8:26) 63 AD "Behold, I am coming quickly.” (Revelation 22:12) 63 AD "Yes, I am coming quickly." (Revelation 22:20)

ERROR: MYSTIC MILLENNIUM Idealism, Preterist-Idealism

MYSTIC MILLENNIUM Idealism, Preterist-Idealism

This view holds that the Millennium (1000 years) of Revelation 20:1-7


(In essence, Idealism cannot see the difference between the application of prophecy's lessons and prophecy's historical fulfillments).

It incorporates the following errors:




  1. Asserts that the Resurrection of blessed & holy ones in Rev 20:4 is a past experience in the life of a Christian, that it is, therefore, not a bodily resurrection.
  2. So Idealism erroneously concludes, then, like "Full" Preterism, that the Resurrection of Rev 20:4 is a "coming to covenant life," (born again).
  3. But this logically drives the conclusion that the Resurrection of Rev 20:5 is the "coming to covenant life" of the rest of the dead, as well, since it uses the same words in an adjacent verse.
  4. So, whether one lives and dies as a "blessed & holy" martyr for Christ (Rev 20:4) or as "the rest of the dead" (Rev 20:5), he "comes to covenant life," nonetheless. Such doctrine renders obedience to Christ irrelevant to one's eternal fate. And that, again, lends support to the cancerous doctrine of Universalism.

In conclusion, much of the same arguments against "Full" Preterism, (Covenant Eschatology), can justly be applied against Idealism as well, LINK and LINK.

Despite Idealism, Rev 20:4 is not equivalent to being born-again. Rev 20:4 is the same event as 1 Thess 4:17. Rev 20:4 is the Resurrection of the Just, the Blessed & Holy ones, the coming to life again of the dead in Christ and their being changed into a bodily form just like what Jesus enjoys.

Notwithstanding, while I do see some measure of value in some of the the Idealist approachs to the Scriptures, (the renewed focus upon personal relationship-obedience to Christ, for instance), I also see some room for caution with the Idealist approach to prophecy & history. It should not be taken too far.

Frankly, some of the approaches I take can be regarded as "Idealist", too, I suppose. For example, I see resurrected-glorified Saints reigning from the unseen realm in the stead of the Eph 6:12 principalities-powers since the time of Christ's circa 70AD Return. These are Saints, brothers in the faith who have gone on to invisible glory, having been perfected through suffering, biological death, then judgment and resurrection-glorification. This is very ancient and catholic doctrine (in the original sense). And some folk might see some measure of Idealism in it.

And while I agree with Idealism that God's movements in the unseen realm are to be the centerpiece of Man's attention, I also concede that God's unseen movements have very real impacts upon the seen realm. This is why the historical does, indeed, still have some merit. Still, it takes faith to see the hand of God moving through our lives and, indeed, through the histories of the lives of men, nations & civilizations.

Even as Jesus would use parables to describe heavenly concepts with very earthly object lessons, God works through history, intervening in our physical reality, to give us confirmable evidence as to His invisible rule from the spiritual realm.

So I think it important to not lose our awareness of landmark, documentable, historic points of contact between God & Mankind, fulfillments of prophecy. Because if we take the Idealism too far, to the point where we lose all mooring points between our theology and documentable reality - then all we have left is a story that makes us feel better. Whether the story is true or not, it is no longer objectively confirmable - we only have the subjective witness of an inner, personal feeling. Some may call that "faith", but faith is blessed and stimulated by the witness of reality, too, Romans 1:1-4 & Romans 1:19-20. This is also why many believed following the miracles of Jesus and His Apostles and the holy exploits Christ's servants through the centuries since.

And holding onto a story by a feeling, without connection between our belief and reality, when the day comes when we don't feel better, our feel-good, hot-air balloon story comes crashing down and we cannot reason to ourselves or others why "the greatest story ever told" is any more worthy of belief than the confused stories of any of the Christless false religions.

So, the prophecy-history connection is important, (to me anyways), to point out that God is very much involved with Mankind, that He cares enough to intervene in our reality, that we are following something that is rooted deeply into reality and not just some cleverly designed fables. But I am convinced that Jesus is the Truth: and that "truth" is just another way of saying "reality" even as "The Logos" can justifiable by translated "The Explanation (of Reality)." So, to me, the Gospel is NOT the greatest story ever told: no, the Gospel is far and away the single, best, most credible explanation of what's really going on that I have ever encountered, bar none. And any explanation of reality MUST interact credibly and frequently with reality, reality as we experience it, reality as men have recorded it diligently, painstakingly throughout the centuries.
That is why, I believe, God placed it upon my heart years ago to start drawing the connections between the Bible's prophecies and the Bible's own accounts of their historical fulfilments. Joseph's early dreams - Joseph later becoming Lord of Egypt & his brothers. The baker & wine taster's prophetic dreams - the fates of the wine taster & baker. Pharoah's prophetic dreams of good/bad cows - the historical reality of good/bad years. The prophetic promises of inheriting the Promised Land - the historic realities of Joshua's conquering & possessing the Promised Land. The prophecy that David would be king - the historic reality that David became king. The prophecies that the Jews would go into Babylon - the historic reality of the Exile. Malachi prophesying about the Elijah to come before the Lord - the historic reality of John the Baptist being that Elijah that was to come. The prophesies that the Messiah would be born Bethlehem - the historic reality that Jesus the Messiah was born in Bethlehem. Etc, etc, etc.... It seemed that God wanted me to pay careful attention to such connections as I would work my way through my One-Year Bible again and again as a prerequisite to ultimately gaining the ability to draw the connections between the New Testament's prophesies and their later, post-New Testament fulfillments. Perhaps certain blessings of understanding only come to those willing to do their homework. I hope to please the Lord with mine.

May the above be understood in a favorable light, not as an attempt to brag (about what, really?) but an attempt to explain my interest in the matter. It is my hope to show idealistic young people that their dreams of making the world a better place are not in vain, but rather, they are favored by God who is also working to make the world a better place, too. We have a brighter and brigher future ahead of us but it will take a stout optimism to overcome the giants we must face down with every generation. "The wicked flee at the sound of a leaf, but the righteous are bold as a lion." "Let us go up at once and take the land, for God has given it to us and we are well able to possess it!" Through faith in Christ born of a good understanding, we CAN conquer tomorrow for the benefit of our fellow men.

"You shall love the Lord your God with all your heart, all your soul, all your strength and with all your mind."

Revelation 21:7
7 "He who overcomes shall inherit these things..."

1 John 5:4-5
4 For everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5 Who is it that overcomes the world? Only he who believes that Jesus is the Son of God.



This article rang true with me as it relates to the history and prophecy aspects.  It is important in today’s society to focus on the nation of Israel and all that the prophets have said.  If you take a good look at the prophets we are seeing even today the fulfillment in history of what the prophets of the old testament said would come to pass more than thousands of years before today.  Thank you for this article.  I look forward to reading other articles that you may write in the future.

Blessings, Todd

By Guest

Hello, Todd

Thank you for reading and commenting.  It is an honor to have your visit.  I hope some form of mutual edification can take place by our acquaintance.  I am wondering what your take is on the following verses, what do they mean to you?

Romans 2:28-29
28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Romans 9:6
For they are not all Israel, which are of Israel:

Galatians 3:29
29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Galatians 4:28-5:1
28 Now we, brethren, as Isaac was, are the children of promise.
29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of the free.
5 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

By admin