John the Baptist 27 AD "The Kingdom of Heaven is at hand." (Matthew 3:2) 27 AD "Who warned you to flee from the wrath about to come?" (Matthew 3:7) 27 AD "The axe is already laid at the root of the trees." (Matthew 3:10) 27 AD "His winnowing fork is in His hand." (Matthew 3:12) 27 AD "The kingdom of heaven is at hand." (Matthew 4:17) 27 AD "The kingdom of God is at hand." (Mark 1:15) 27 AD “Who warned you to flee from the wrath about to come?” (Luke 3:7) 27 AD “The axe is already laid at the root of the trees. " (Luke 3:9) 27 AD "His winnowing fork is in His hand…." (Luke 3:17) Jesus the Christ 28 AD "The kingdom of heaven is at hand." (Matthew 10:7) 28 AD "You shall not finish going through the cities of Israel, until the Son of Man comes." (Matthew 10:23) 28 AD "....the age about to come." (Matthew 12:32) 28 AD “The kingdom of God has come near to you.” (Luke 10:9) 28 AD “The kingdom of God has come near.” (Luke 10:11) 30 AD "The Son of Man is about to come in the glory of His Father with His angels; and will then recompense every man according to his deeds." (Matthew 16:27) 30 AD "There are some of those who are standing here who shall not taste death until they see the Son of Man coming in His kingdom." (Matthew 16:28; cf. Mark 9:1; Luke 9:27) 30 AD "'When the owner of the vineyard comes, what will he do to those vine-growers?' '....He will bring those wretches to a wretched end, and will rent out the vineyard to other vine-growers, who will pay him the proceeds at the proper seasons.' '....Therefore I say to you, the kingdom of God will be taken away from you, and be given to a nation producing the fruit of it.' ....When the chief priests and the Pharisees heard His parables, they understood that He was speaking about them." (Matthew 21:40-41,43,45) 30 AD "This generation will not pass away until all these things take place." (Matthew 24:34) 30 AD "From now on, you [Caiaphas, the chief priests, the scribes, the elders, the whole Sanhedrin] shall be seeing the Son of Man sitting at the right hand of Power, and coming on the clouds of heaven." (Matthew 26:64; Mark 14:62; Luke 22:69) 30 AD "What will the owner of the vineyard do? He will come and destroy the vine-growers, and will give the vineyard to others. ....They [the chief priests, scribes and elders] understood that He spoke the parable against them." (Mark 12:9,12) 30 AD "This generation will not pass away until all these things take place.” (Mark 13:30) 30 AD “What, therefore, will the owner of the vineyard do to them? He will come and destroy these vine-growers and will give the vineyard to others." …The scribes and the chief priests …understood that He spoke this parable against them.” (Luke 20:15-16,19) 30 AD “These are days of vengeance, in order that all things which are written may be fulfilled.” (Luke 21:22) 30 AD "This generation will not pass away until all things take place.” (Luke 21:32) 30 AD "Daughters of Jerusalem, stop weeping for Me, but weep for yourselves and for your children. For behold, the days are coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us,' and to the hills, 'Cover us.'” (Luke 23:28-30; Compare Revelation 6:14-17) 30 AD "I will come to you. …In that Day you shall know that I am in My Father, and you in Me, and I in you.' …'Lord, what then has happened that You are about to disclose Yourself to us, and not to the world?'" (John 14:18,20,22) 30 AD "If I want him to remain until I come, what is that to you?" (John 21:22) The Disciples 30 AD "We were hoping that He was the One who is about to redeem Israel.” (Luke 24:21) Paul the Apostle to the Gentiles 52 AD “…we who are alive, and remain until the coming of the Lord… …We who are alive and remain shall be caught up together with them in the clouds… …You, brethren, are not in darkness, that the Day should overtake you like a thief.” (1 Thessalonians 4:15,17; 5:4) 52 AD “May your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ.” (1 Thessalonians 5:23) 52 AD “It is only just for God to repay with affliction those who afflict you, and to give relief to you who are afflicted and to us as well when the Lord Jesus shall be revealed from heaven with His mighty angels in flaming fire.” (2 Thessaloniams 1:6-7) 56 AD “The time has been shortened.” (1 Corinthians 7:29) 56 AD “The form of this world is passing away.” (1 Corinthians 7:31) 56 AD “Now these things …were written for our instruction, upon whom the ends of the ages have come.” (1 Corinthians 10:11) 56 AD “We shall not all fall sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.” (1 Corinthians 15:51-52) 56 AD "Maranatha!" [The Lord comes!] (1 Corinthians 16:22) 56 AD “Godliness …holds promise for the present life and that which is about to come.” (1 Timothy 4:8) 56 AD “I charge you …that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ.” (1 Timothy 6:14) 56 AD “…storing up for themselves the treasure of a good foundation for that which is about to come, so that they may take hold of that which is life indeed.” (1 Timothy 6:19) 57 AD “He has fixed a day in which He is about to judge the world in righteousness…” (Acts 17:31) 58 AD “Not for [Abraham's] sake only was it written, that [faith] was reckoned to him [as righteousness], but for our sake also, to whom it is about to be reckoned.” (Romans 4:23-24) 58 AD “If you are living according to the flesh, you are about to die.” (Romans 8:13) 58 AD “I consider that the sufferings of this present time are not worthy to be compared with the glory that is about to be revealed to us.” (Romans 8:18) 58 AD "It is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night is almost gone, and the day is at hand." (Romans 13:11-12) 58 AD “The God of peace will soon crush Satan under your feet.” (Romans 16:20) 60 AD “There is about to be a resurrection of both the righteous and the wicked.” (Acts 24:15) 60 AD “As he was discussing righteousness, self-control and the judgment about to come…" (Acts 24:25) 61 AD "...not only in this age, but also in the one about to come.” (Ephesians 1:21) 61 AD “In the last days difficult times will come. For men will be lovers of self… …Avoid these men. For of these are those who enter into households and captivate weak women… …These also oppose the truth… …But they will not make further progress; for their folly will be obvious to all…” (2 Timothy 3:1-2,5-6,8-9) 61 AD “I solemnly charge you in the presence of God and of Christ Jesus, who is about to judge the living and the dead…” (2 Timothy 4:1) 62 AD “The Lord is near.” (Philippians 4:5) 62 AD "The gospel …was proclaimed in all creation under heaven." (Colossians 1:23; Compare Matthew 24:14; Romans 10:18; 16:26; Colossians 1:5-6; 2 Timothy 4:17; Revelation 14:6-7; cf. I Clement 5,7) 62 AD “…things which are a shadow of what is about to come.” (Colossians 2:16-17) 63 AD “God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son.” (Hebrews 1:1-2) 63 AD “Are they not all ministering spirits, sent out to render service for the sake of those who are about to inherit salvation?” (Hebrews 1:14) 63 AD “He did not subject to angels the world about to come.” (Hebrews 2:5) 63 AD “…and have tasted …the powers of the age about to come.” (Hebrews 6:5) 63 AD "For ground that drinks the rain which often falls upon it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God; but if it yields thorns and thistles, it is worthless and near a curse, and it's end is for burning.” (Hebrews 6:7-8) 63 AD “When He said, 'A new covenant,' He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.” (Hebrews 8:13) 63 AD “The Holy Spirit is signifying this, that the way of the [heavenly] Holy Places has not yet been revealed, while the outer tabernacle is still standing, which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation.” (Hebrews 9:8-10; Compare Galatians 4:19; Ephesians 2:21-22; 3:17; 4:13) 63 AD “But when Christ appeared as a high priest of the good things about to come…” (Hebrews 9:11) 63 AD “Now once at the consummation of the ages He has been manifested to put away sin.” (Hebrews 9:26) 63 AD “For the Law, since it has only a shadow of the good things about to come…” (Hebrews 10:1) 63 AD “…as you see the Day drawing near.” (Hebrews 10:25) 63 AD “…the fury of a fire which is about to consume the adversaries.” (Hebrews 10:27) 63 AD “For yet in a very little while, He who is coming will come, and will not delay.” (Hebrews 10:37) 63 AD “For here we do not have a lasting city, but we are seeking the one that is about to come.” (Hebrews 13:14) Peter the Apostle to the Circumcision 30 AD “This is what was spoken of through the prophet Joel: 'And it shall be in the last days…'” (Acts 2:16-17) 62 AD “…salvation ready to be revealed in the last time.” (1 Peter 1:5) 62 AD “He …has appeared in these last times for the sake of you.” (1 Peter 1:20) 62 AD “In the last days mockers will come. …For this they willingly are ignorant of…” (1 Peter 3:3,5) 62 AD “They shall give account to Him who is ready to judge the living and the dead.” (1 Peter 4:5) 62 AD “The end of all things is at hand; therefore, be of sound judgment and sober spirit for the purpose of prayer.” (1 Peter 4:7) 62 AD "For it is time for judgment to begin with the household of God.” (1 Peter 4:17) 62 AD “…as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is about to be revealed.” (1 Peter 5:1) 62 AD “We have the prophetic word …which you do well to pay attention as to a lamp shining in a dark place, until the Day dawns and the morning star arises in your hearts.” (2 Peter 1:19) 62 AD “Their judgment from long ago is not idle, and their destruction is not asleep.” (2 Peter 2:3) 62 AD “But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up. Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God.” (2 Peter 3:10-12) James 62 AD "Speak and so act, as those who are about to be judged by the law of liberty." (James 2:12) 62 AD “Come now, you rich, weep and howl for your miseries which are coming upon you. …It is in the last days that you have stored up your treasure!” (James 5:1,3) 62 AD “Be patient, therefore, brethren, until the coming of the Lord.” (James. 5:7) 62 AD “You too be patient; strengthen your hearts, for the coming of the Lord is at hand.” (James. 5:8) Jude the brother of James 62 AD “For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation. …About these also Enoch …prophesied, saying, 'Behold, the Lord came with many thousands of His holy ones, to execute judgment upon all, and to convict all the ungodly…'” (Jude 1:4,14-15) 62 AD “But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, that they were saying to you, 'In the last time there shall be mockers, following after their own ungodly lusts.' These are the ones who cause divisions…” (Jude 1:17-19) John the Apostle whom Jesus loved 62 AD “The darkness is passing away, and the true light is already shining.” (1 John 2:8) 62 AD “The world is passing away, and its desires.” (1 John 2:17) 62 AD “It is the last hour.” (1 John 2:18) 62 AD “Even now many antichrists have arisen; from this we know that it is the last hour.” (1 John 2:18; Compare Matthew 24:23-34) 62 AD “This is that of the antichrist, of which you have heard that it is coming, and now it is already in the world.” (1 John 4:3; Compare 2 Thessaloniams 2:7) 63 AD “…to show to His bond-servants, the things which must shortly take place.” (Revelation 1:1) 63 AD “The time is near.” (Revelation 1:3) 63 AD “Nevertheless what you have, hold fast until I come.” (Revelation 2:25) 63 AD “I also will keep you from the hour of testing which is about to come upon the whole world.” (Revelation 3:10) 63 AD “I am coming quickly.” (Revelation 3:11) 63 AD “And she gave birth to a son, a male child, who is about to rule all the nations with a rod of iron.” (Revelation 12:5) 63 AD "And in her [the Great City Babylon] was found the blood of prophets and of saints and of all who have been slain on the earth." (Revelation 18:24; Compare Matthew 23:35-36; Luke 11:50-51) 63 AD “…to show to His bond-servants the things which must shortly take place.” (Revelation 22:6) 63 AD "Behold, I am coming quickly. " (Revelation 22:7) 63 AD "Do not seal up the words of the prophecy of this book, for the time is near." (Revelation 22:10; Compare Daniel 8:26) 63 AD "Behold, I am coming quickly.” (Revelation 22:12) 63 AD "Yes, I am coming quickly." (Revelation 22:20)

Mark Antony never "KING" (supreme leader) of the Romans

Though he tried, Mark Antony was never "king" (supreme leader) of the Romans. His highest rank was sharing the Triumvirate with Octavian, (who went on to become Emperor Augustus, a "king" over the Roman Empire). Nonetheless, Herod the Great felt he owed his rule to Mark Antony.


From: http://en.wikipedia.org/wiki/Mark_Antony

Mark Antony

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Marcus Antonius
January 14, 83 BCAugust 1, 30 BC (age 53)
M Antonius.jpg
Bust of Mark Antony (Vatican Museums)
Place of birth Rome, Roman Republic
Place of death Alexandria, Ptolemaic Kingdom
Allegiance Roman Republic
Years of service 54–30 BC
Rank General
Commands held Roman army
Battles/wars Gallic Wars
Caesar's civil war
Antony's war on Parthia
Battle of Mutina
Battle of Philippi
Battle of Actium

Marcus Antonius (in Latin: M·ANTONIVS·M·F·M·N[1]) (c. January 14, 83 BC–August 1, 30 BC), known in English as Mark Antony, was a Roman politician and General. He was an important supporter and the loyal friend of Gaius Julius Caesar as a military commander and administrator, being Caesar's second cousin, once removed, by his mother Julia Antonia. After Caesar's assassination, Antony formed an official political alliance with Octavian (Augustus) and Marcus Aemilius Lepidus, known to historians today as the Second Triumvirate.

The triumvirate broke up in 33 BC. Disagreement between Octavian and Antony erupted into civil war, the Final War of the Roman Republic, in 31 BC. Antony was defeated by Octavian at the naval Battle of Actium, and in a brief land battle at Alexandria. He and his lover Cleopatra committed suicide shortly thereafter.

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[edit] Early life

A member of the Antonia gens, Antony was born in winter 87-6 BC,[citation needed] probably in Sulla's army besieging Athens during the Mithridatic War. His father was his namesake, Marcus Antonius Creticus, the son of the great rhetorician Marcus Antonius Orator who had been murdered and decapitated by order of Gaius Marius at the end of 87 B.C. His mother Julia was a daughter of Lucius Caesar (consul 90, censor 89), another Marian victim slain with Antonius the orator. His father (praetor 74) died in 71 B.C. during his command against Mediterranean piracy, and Julia soon remarried to Publius Cornelius Lentulus (Sura) (consul 71), an eminent patrician politician and co-leader of the infamous Conspiracy of Catiline named after the latter.

According to authorities like Plutarch, he spent his teenage years wandering the streets of Rome with his brothers and friends, most notably Gaius Curio (the later tribune 50 B.C.), with whom he is said to have had a long term homosexual liaison. Plutarch writes that before Antony reached 20 years of age, he was already indebted to the sum of 250 talents.[2] (About $5 million in today's money.[3])

After this period of recklessness, Antony fled to Greece to escape his creditors and to study rhetoric. After a short time spent in attendance on the philosophers at Athens, he was summoned by Aulus Gabinius, proconsul of Syria, to take part in the campaigns against Aristobulus II in Judea, and in support of King Ptolemy XII Auletes in Egypt. In the ensuing campaign, he demonstrated his talents as a cavalry commander and distinguished himself with bravery and courage.

Indeed, Antony's life was a mixture, often simultaneous, of astounding military honor along with equally astounding debauchery. In a similar vein, Plutarch noted that while his generosity helped raise him to the heights of power, he was equally hindered by his countless faults. [4]

[edit] Supporter of Caesar

In 54 BC, Antony became a member of the staff of Caesar's armies in Gaul and early Germany. He again proved to be a competent military leader in the Gallic Wars, but his personality caused instability wherever he went. Antony and Caesar were said to be best of friends as well as being fairly close relatives. Antony made himself ever available to assist Caesar in carrying out his military campaigns.

Raised by Caesar's influence to the offices of quaestor, augur, and tribune of the plebeians (50 BC), he supported the cause of his patron with great energy. Caesar's two proconsular commands, during a period of ten years, were expiring in 50 BC, and he wanted to return to Rome for the consular elections. But resistance from the conservative faction of the Roman Senate, led by Pompey, demanded that Caesar resign his proconsulship and the command of his armies before being allowed to seek re-election to the consulship.

This Caesar would not do, as such an act would at least temporarily render him a private citizen and thereby leave him open to prosecution for his acts while proconsul. It would also place him at the mercy of Pompey's armies. To prevent this occurrence Caesar bribed the plebian tribune Curio to use his veto to prevent a senatorial decree which would deprive Caesar of his armies and provincial command, and then made sure Antony was elected tribune for the next term of office. Antony exercised his tribunician veto, with the aim of preventing a senatorial decree declaring martial law against the veto, and was violently expelled from the senate with another Caesar adherent, Cassius, who was also a tribune of the plebs. Caesar crossed the river Rubicon upon hearing of these affairs which began the Republican civil war. Antony left Rome and joined Caesar and his armies at Ariminium, where he was presented to Caesar's soldiers still bloody and bruised as an example of the illegalities that his political opponents were perpetrating, and as a casus belli. Tribunes of the Plebs were meant to be untouchable and their veto inalienable according to the Roman mos maiorum (although there was a grey line as to what extent this existed in the declaration of and during martial law). Antony commanded Italy whilst Caesar destroyed Pompey's legions in Spain, and led the reinforcements to Greece, before commanding the right wing of Caesar's armies at Pharsalus.

When Caesar became dictator for a second time, Antony was made Master of the Horse, the dictator's right hand man, and in this capacity he remained in Italy as the peninsula's administrator in 47 BC, while Caesar was fighting the last Pompeians, who had taken refuge in the province of Africa. But Antony's skills as an administrator were a poor match for his generalship, and he seized the opportunity of indulging in the most extravagant excesses, depicted by Cicero in the Philippics. In 46 BC he seems to have taken offense because Caesar insisted on payment for the property of Pompey which Antony professedly had purchased, but had in fact simply appropriated. Conflict soon arose, and, as on other occasions, Antony resorted to violence. Hundreds of citizens were killed and Rome itself descended into a state of anarchy. Caesar was most displeased with the whole affair and removed Antony from all political responsibilities. The two men did not see each other for two years. The estrangement was not of long continuance, with Antony meeting the dictator at Narbo (45 BC) and rejecting the suggestion of Trebonius that he should join in the conspiracy that was already afoot. Reconciliation arrived in 44 BC, when Antony was chosen as partner for Caesar's fifth consulship.

Whatever conflicts existed between the two men, Antony remained faithful to Caesar at all times. On February 15, 44 BC, during the Lupercalia festival, Antony publicly offered Caesar a diadem. This was an event fraught with meaning: a diadem was a symbol of a king, and in refusing it, Caesar demonstrated that he did not intend to assume the throne.

On March 14, 44 BC, Antony was alarmed when a Senator named Cicero told him the gods would strike down Caesar. The following day, the Ides of March, he went down to warn the dictator but the Liberatores reached Caesar first and he was assassinated on March 15, 44 BC. In the turmoil that surrounded the event, Antony escaped Rome dressed as a slave; fearing that the dictator's assassination would be the start of a bloodbath among his supporters. When this did not occur, he soon returned to Rome, discussing a truce with the assassins' faction. For a while, Antony, as consul, seemed to pursue peace and an end to the political tension. Following a speech by Cicero in the Senate, an amnesty was agreed for the assassins.

Then came the day of Caesar's funeral. As Caesar's ever-present second in command, co-consul and cousin, Antony was the natural choice to give the eulogy. In his speech, he made accusations of murder and ensured a permanent breach with the conspirators. Showing a talent for rhetoric and dramatic interpretation, Antony snatched the toga from Caesar's body to show the crowd the stab wounds, pointing at each and naming the authors, publicly shaming them. During the eulogy he also read Caesar's will, which left most of his property to the people of Rome, demonstrating that, contrary to the conspirator's assertions, Caesar had no intention of forming a royal dynasty. Public opinion turned, and that night, the Roman populace attacked the assassins' houses, forcing them to flee for their lives.

[edit] Enemy of the state and triumvirate

Roman aureus bearing the portraits of Mark Antony (left) and Octavian (right). Struck in 41 BC, this coin was issued to celebrate the establishment of the Second Triumvirate by Octavian, Antony and Marcus Lepidus in 43 BC. Both sides bear the inscription "III VIR R P C", meaning "One of Three Men for the Regulation of the Republic".[5]

Antony was left as sole Consul, he surrounded himself with a bodyguard of Caesar's veterans and forced the senate to transfer to him the province of Cisalpine Gaul, which was then administered by Decimus Junius Brutus Albinus, one of the conspirators. Brutus refused to surrender the province and Antony set out to attack him in October 44 BC, besieging him at Mutina. Encouraged by Cicero, the Senate denounced Antony and in January 43 they granted Octavian imperium (commanding power), which made his command of troops legal and sent him to relieve the siege, along with Hirtius and Pansa, the consuls for 43 BC. In April 43, Antony's forces were defeated at the Battles of Forum Gallorum and Mutina, forcing Antony to retreat to Transalpine Gaul. However, both consuls were killed, leaving Octavian in sole command of their armies.

When they knew that Marcus Junius Brutus and Gaius Cassius were assembling an army in order to march on Rome, Antony, Octavian and Lepidus allied together in November 43 BC, forming the Second Triumvirate to stop Caesar's assassins. Brutus and Cassius were defeated by Antony and Octavian at the Battle of Philippi in October 42 BC. After the battle, a new arrangement was made between the members of the Second Triumvirate: while Octavian returned to Rome, Antony went on to govern the east. Lepidus went on to govern Hispania and the province of Africa. The triumvirate's enemies were subjected to proscription including Mark Antony's archenemy Cicero who was killed on December 7 43 BC.

[edit] Antony and Cleopatra

Antony and Cleopatra, by Sir Lawrence Alma-Tadema (1883)

Antony summoned Cleopatra to Tarsus in October 41 BC. There they formed an Alliance and became lovers. Antony returned to Alexandria with her, where he spent the winter of 41 BC - 40 BC. In spring 40 BC he was forced to return to Rome following news of his wife Fulvia's Civil war. Fulvia died while Antony was en-route to Sicyon (where Fulvia was exiled). Antony made peace with Octavian in September 40 BC and married Octavian's Sister Octavia Minor. The Parthian Empire had supported Brutus and Cassius in the civil war, sending forces which fought with them at Philippi; following Antony and Octavian's victory, the Parthians invaded Roman territory, occupying Syria, advancing into Asia Minor and installing Antigonus as puppet king in Judaea to replace the pro-Roman Hyrcanus. Antony sent his general Ventidius to oppose this invasion. Ventidius won a series of victories against the Parthians, killing the crown prince Pacorus and expelling them from the Roman territories they had seized. Antony now planned to retaliate by invading Parthia, and secured an agreement from Octavian to supply him with extra troops for his campaign. With this military purpose on his mind, Antony sailed to Greece with Octavia, where he behaved in a most extravagant manner, assuming the attributes of the Greek god Dionysus (39 BC). But the rebellion in Sicily of Sextus Pompeius, the last of the Pompeians, kept the army promised to Antony in Italy. With his plans again disrupted, Antony and Octavian quarreled once more. This time with the help of Octavia, a new treaty was signed in Tarentum in 38 BC. The triumvirate was renewed for a period of another five years (ending in 33 BC) and Octavian promised again to send legions to the East.

But by now, Antony was skeptical of Octavian's true support of his Parthian cause. Leaving Octavia pregnant with her second child Antonia in Rome, he sailed to Alexandria, where he expected funding from Cleopatra, the mother of his twins. The queen of Egypt lent him the money he needed for the army, and after capturing Jerusalem and surrounding areas in 37 BC, he installed Herod as puppet king of Judaea, replacing the Parthian appointee Antigonus. Antony then invaded Parthian territory with an army of about 100,000 Roman and allied troops but the campaign proved a disaster. After defeats in battle, the desertion of his Armenian allies and his failure to capture Parthian strongholds convinced Antony to retreat, his army was further depleted by the hardships of its retreat through Armenia in the depths of winter, losing more than a quarter of its strength in the course of the campaign.

Meanwhile, in Rome, the triumvirate was no more. Lepidus was forced to resign after an ill-judged political move. Now in sole power, Octavian was occupied in wooing the traditional Republican aristocracy to his side. He married Livia and started to attack Antony in order to raise himself to power. He argued that Antony was a man of low morals to have left his faithful wife abandoned in Rome with the children to be with the promiscuous queen of Egypt. Antony was accused of everything, but most of all, of "going native", an unforgivable crime to the proud Romans. Several times Antony was summoned to Rome, but remained in Alexandria with Cleopatra.

A map of the Donations of Alexandria (by Mark Antony to Cleopatra and her children) in 34 BC

Again with Egyptian money, Antony invaded Armenia, this time successfully. In the return, a mock Roman Triumph was celebrated in the streets of Alexandria. The parade through the city was a pastiche of Rome's most important military celebration. For the finale, the whole city was summoned to hear a very important political statement. Surrounded by Cleopatra and her children, Antony was about to put an end to his alliance with Octavian. He distributed kingdoms between his children: Alexander Helios was named king of Armenia, Media and Parthia (which were never conquered by Rome), his twin Selene got Cyrenaica and Libya, and the young Ptolemy Philadelphus was awarded Syria and Cilicia. As for Cleopatra, she was proclaimed Queen of Kings and Queen of Egypt, to rule with Caesarion (Ptolemy XV Caesar, son of Julius Caesar), King of Kings and King of Egypt. Most important of all, Caesarion was declared legitimate son and heir of Caesar. These proclamations were known as the Donations of Alexandria and caused a fatal breach in Antony's relations with Rome.

Distributing insignificant[citation needed] lands among the children of Cleopatra was not a peace move, but it was not a serious problem either.[citation needed] What did seriously threaten Octavian's political position, however, was the acknowledgment of Caesarion as legitimate and heir to Caesar's name. Octavian's base of power was his link with Caesar through adoption, which granted him much-needed popularity and loyalty of the legions. To see this convenient situation attacked by a child borne by the richest woman in the world was something Octavian could not accept. The triumvirate expired on the last day of 33 BC and was not renewed. Another civil war was beginning.

The Battle of Actium, by Lorenzo Castro, 1672, National Maritime Museum, London

During 33 and 32 BC, a propaganda war was fought in the political arena of Rome, with accusations flying between sides. Antony (in Egypt) divorced Octavia and accused Octavian of being a social upstart, of usurping power, and of forging the adoption papers by Caesar. Octavian responded with treason charges: of illegally keeping provinces that should be given to other men by lots, as was Rome's tradition, and of starting wars against foreign nations (Armenia and Parthia) without the consent of the Senate. Antony was also held responsible for Sextus Pompeius' execution with no trial. In 32 BC, the Senate deprived him of his powers and declared war against Cleopatra - not Antony, because Octavian knew that another civil war would lose him popular support. Both consuls (Gnaeus Domitius Ahenobarbus and Gaius Sosius) and a third of the Senate abandoned Rome to meet Antony and Cleopatra in Greece.

In 31 BC, the war started. Octavian's loyal and talented general Marcus Vipsanius Agrippa captured the Greek city and naval port of Methone, loyal to Antony. The enormous popularity of Octavian with the legions secured the defection of the provinces of Cyrenaica and Greece to his side. On September 2, the naval battle of Actium took place. Antony and Cleopatra's navy was destroyed, and they were forced to escape to Egypt with 60 ships.

Octavian, now close to absolute power, did not intend to give them rest. In August 30 BC, assisted by Agrippa, he invaded Egypt. With no other refuge to escape to, Antony committed suicide by stabbing himself with his sword in the mistaken belief that Cleopatra had already done so (30 BC). When he found out that Cleopatra was still alive, his friends brought him to Cleopatra's monument in which she was hiding, and he died in her arms.(However, some sources claim that he did not commit suicide, but was killed by an Egyptian priest who was in favour of Octavian). Cleopatra was allowed to conduct Antony's burial rites after she had been captured by Octavian. Realising that she was destined for Octavian's triumph in Rome, she made several attempts to take her life and was finally successful in mid-August. Antony's children by Cleopatra were spared, but paraded through the streets of Rome by Octavian. Antony's daughters by Octavia were spared, as was his son, Iullus Antonius. But his elder son, Marcus Antonius Antyllus, was killed by Octavian's men while pleading for his life in the Caesarium.

[edit] Aftermath and legacy

When Antony died, Octavian became uncontested ruler of Rome. In the following years, Octavian, who was known as Augustus after 27 BC, managed to accumulate in his person all administrative, political, and military offices. When Augustus died in 14 AD, his political powers passed to his adopted son Tiberius; the Roman Principate had begun.

The rise of Caesar and the subsequent civil war between his two most powerful adherents effectively ended the credibility of the Roman oligarchy as a governing power and ensured that all future power struggles would centre upon which of two (or more) individuals would achieve supreme control of the government, rather than upon an individual in conflict with the Senate. Thus Antony, as Caesar's key adherent and one of the two men around whom power coalesced following his assassination, was one of the three men chiefly responsible for the fall of the Roman Republic.

[edit] Marriages and descendants

Antony had been married in succession to Fadia, Antonia, Fulvia, Octavia and Cleopatra, and left behind him a number of children. Through his daughters by Octavia, he would be ancestor to the Roman Emperors Caligula, Claudius and Nero.

  1. Marriage to Fadia, a daughter of a freedman. According to Cicero, Fadia bore Antony several children. Nothing is known about Fadia or their children. Cicero is the only Roman source that mentions Antony’s first wife.
  2. Marriage to first paternal cousin Antonia Hybrida Minor. According to Plutarch, Antony threw her out of his house in Rome, because she slept with his friend, the tribune Publius Cornelius Dolabella. This occurred by 47 BC and Antony divorced her. By Antonia, he had a daughter:
  3. Marriage to Fulvia, by whom he had two sons:
  4. Marriage to Octavia Minor, sister of Octavian, later Augustus; they had two daughters:
  5. Children with the queen Cleopatra of Egypt, the former lover of Julius Caesar:

[edit] Fictional portrayals

Fictional works in which the character of Mark Antony plays a central role include:

[edit] References

  1. ^ Marcus Antonius Marci Filius Marci Nepos; in English, "Marcus Antonius, son of Marcus, grandson of Marcus".
  2. ^ Plutarch, "Anthony"
  3. ^ One talent had a purchasing power of about $20,000.[1]. A talent represented nine years of wages for a craftsman.[2]
  4. ^ http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Antony*.html Chapter 4, Verse 3
  5. ^ Sear, David R. "Common Legend Abbreviations On Roman Coins". http://www.davidrsear.com/academy/roman_legends.html. Retrieved 2007-08-24.

[edit] Primary sources

[edit] Modern Works

  • Groebe, Pauly-Wissowa Realencyclopadie
  • de Quincey, Thomas, Essay on the Caesars
  • Lytle, William Haines (1826–1863), Antony and Cleopatra
  • Weigall, Arthur: Marc Antoine, sa vie et son temps (Maurice Gerin translation, Payot, Paris, 1933)
  • Lindsay, Jack: Marc Antony, his World and his Contemporaries (E. P. Dutton & co., New York, 1937)
  • Jones, A M H: The Herods of Judaea (Oxford, 1938)
  • Babcock, C L: “The early career of Fulvia”, AJP 86 (1965), 1-32
  • Bengtson, Hermann: Marcus Antonius, Triumvir und Herrscher des Orients (C. H. Beck, Münich, 1977) ISBN 3 406 06600 3
  • Pelling, C B R: Plutarch, Life of Antony (Cambridge UP, 1988) ISBN 0521240662
  • Paul-Marius Martin, Antoine et Cléopâtre, la fin d'un rêve, Albin Michel, 1990, 287 p.

[edit] External links

Political offices
Preceded by
Gaius Julius Caesar without colleague
Consul of the Roman Republic
first with Gaius Julius Caesar,
then with Publius Cornelius Dolabella (suffectus)

44 BC
Succeeded by
Aulus Hirtius and Gaius Vibius Pansa Caetronianus
Preceded by
Lucius Cornificius and Sextus Pompeius
Consul of the Roman Republic
first with Lucius Scribonius Libo,
then with Aemilius Lepidus Paullus (suffectus)

34 BC
Succeeded by
Caesar (Octavianus) and Lucius Volcatius Tullus