From: http://en.wikipedia.org/wiki/Apostles%27_Creed
The Apostles' Creed (Latin: Symbolum Apostolorum or Symbolum Apostolicum), sometimes titled Symbol of the Apostles, is an early statement of Christian belief, a creed or "symbol".[1] It is widely used by a number of Christian denominations for both liturgical and catechetical purposes, most visibly by liturgical Churches of Western tradition, including the Latin Rite of the Roman Catholic Church, Lutheranism, the Anglican Communion, and Western Orthodoxy. It is also used by Presbyterians, Methodists, Congregationalists and many Baptists.
The theological specifics of this creed appear to have been originally formulated as a refutation of Gnosticism, an early heresy. This can be seen in almost every phrase. For example, the creed states that Christ, Jesus, was born, suffered, and died on the cross. This seems to be a statement directly against the heretical teaching that Christ only appeared to become man and that he did not truly suffer and die but only appeared to do so. The Apostles' Creed, as well as other baptismal creeds, is esteemed as an example of the apostles' teachings and a defense of the Gospel of Christ.
The name of the Creed comes from the probably fifth-century legend that, under the inspiration of the Holy Spirit after Pentecost, each of the Twelve Apostles dictated part of it.[2] It is still traditionally divided into twelve articles.
Because of its early origin, it does not address some Christological issues defined in the later Nicene and other Christian Creeds. This makes it acceptable to many Arians and Unitarians. It also does not address some current issues within Evangelical denominations such as the literal meaning of Genesis chapters 1 to 11, Replacement Theology, and approaches to Bible interpretation.
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Many hypotheses exist concerning the date and nature of the origin of the Apostles' Creed. It was apparently developed from what scholars have identified as "the Old Roman Symbol" of the 1st or 2nd century and influenced later by the Nicene Creed (325/381) [4]. Some historians place its origin of the Apostles' Creed as late as 5th century Gaul. The earliest known concrete historical evidence of the creed's existence as it is currently titled (Symbolum Apostolicum) is a letter of the Council of Milan. (390) to Pope Siricius (here in English):
The earliest appearance of the present Latin text was in the De singulis libris canonicis scarapsus ("Excerpt from Individual Canonical Books") of St. Priminius (Migne, Patrologia Latina 89, 1029 ff.), written between 710-724 (J.N.D. Kelly, Early Christian Creeds, Longmans, Green & Co, 1972, pp. 398-434).
For more information on the origin of the Apostles' Creed, see the detailed discussion in the Catholic Encyclopedia.
Credo in Deum Patrem omnipotentem, Creatorem caeli et terrae. Et in Iesum Christum, Filium Eius unicum, Dominum nostrum, qui conceptus est de Spiritu Sancto, natus ex Maria Virgine, passus sub Pontio Pilato, crucifixus, mortuus, et sepultus, descendit ad ínferos, tertia die resurrexit a mortuis, ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis, inde venturus est iudicare vivos et mortuos. Credo in Spiritum Sanctum, sanctam Ecclesiam catholicam, sanctorum communionem, remissionem peccatorum, carnis resurrectionem, vitam aeternam. Amen.
The English version in the Catechism of the Catholic Church[5] maintains the traditional division of the Creed into twelve articles, presenting it as follows:
In the Church of England there are currently two authorized forms of the creed: that of the Book of Common Prayer (1662) and that of Common Worship (2000).[3]
Book of Common Prayer
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The text of the Apostles' Creed used by the Lutheran Church-Missouri Synod, a major Lutheran religious denomination:
The Evangelical Lutheran Church in America, the largest Lutheran denomination in the United States, uses the ELLC ecumenical version[6], with an annotation that "he descended into hell" instead of "he descended to the dead" is an optional reading. The ELLC version is also used in the Evangelical Lutheran Worship, which is commended for use by both the ELCA[7] and the Evangelical Lutheran Church in Canada.[8]
The United Methodists commonly incorporate the Apostles' Creed into their worship services. The version which is most often used is located at #881 in the United Methodist Hymnal, one of their most popular hymnals and one with a heritage to John Wesley, founder of Methodism [6][7]. It is notable for omitting the line "he descended into hell", but is otherwise very similar to the Book of Common Prayer version. The 1989 Hymnal has both the traditional version and the 1988 ecumenical version (see below), which includes "he descended to the dead."
The United Methodist Hymnal also contains (at #882) what it terms the "Ecumenical Version" of this creed -- a version which is identical to that found in the Episcopal Church's current Book of Common Prayer. This form of the Apostles' Creed can be found incorporated into the Eucharistic and Baptismal Liturgies in the Hymnal and in The United Methodist Book of Worship, and hence it is growing in popularity and use.
The English Language Liturgical Consultation (ELLC) is an international ecumenical group whose primary purpose is to provide ecumenically accepted texts for those who use English in their liturgy. In 1988 it produced a translation of the Apostles' Creed, distinguished among other things by its avoidance of the word "his" in relation to God. The text is as follows:[8]
The liturgical communities in western Christianity that derive their rituals from the Roman Missal, including those particular communities which use the Roman Missal itself (Roman Catholics), the Book of Common Prayer (Anglicans / Episcopalians), the Lutheran Book of Worship (ELCA Lutherans), Lutheran Worship (Missouri-Synod Lutherans), use the Apostles' Creed and interrogative forms of it in their rites of Baptism, which they consider to be the first sacrament of initiation into the Church.
An interrogative form of the Apostles' Creed is used in the Rite of Baptism (for both children and adults). The minister of baptism asks the following questions (ICEL, 1974):
To each question, the catechumen, or, in the case of an infant, the parents and sponsor(s) (godparent(s)) in his or her place, answers "I do." Then the celebrant says:
And all respond: Amen.
The Niceno-Constantinopolitan Creed is given first place in the text of the Roman Missal; but "the baptismal symbol of the Church of Rome, called the Apostles' Creed" may be used in its place, "especially in Lent and Eastertide" (Ordinary of the Mass, 19). The latter Creed is generally preferred also at Masses for children.
The Apostles' Creed is used in the non-Eucharistic services of Mattins and Evening Prayer (Evensong). It is invoked after the recitation or singing of the Canticles, and it is the only part of the services in which the congregation is required to turn and face the High Altar, if they are seated transversely in the quire.
The Episcopal Church uses the Apostles' Creed as a Baptismal Covenant for those who are to receive the Rite of Baptism. Regardless of age, candidates are to be sponsored by parents and/or godparents. Youths able to understand the significance of the Rite may go through the ritual speaking for themselves. Younger children and infants rely on their sponsors to act upon their behalf.
1. The celebrant calls for the candidates for Baptism to be presented.
2. The catechumen or sponsors state their request for Baptism.
3a. If the catechumen is of age, the celebrant will ask him or her if he or she desires Baptism, which the catechumen will state he or she says "I do."
3b. If the candidate relies on sponsors, the celebrant asks them if they will raise the child in "the Christian faith and life" (ECUSA BCP), and will raise the child through "prayers and witness to grow into the full stature of Christ" to which the parents will state to each, "I will, with God's help."
4. A series of questions are then asked, to which the reply is always "I renounce them":
5. The second half of the query is asked, to which the reply is always "I do":
6. The Apostle's Creed is then recited, in which is divided into three parts; the celebrant asks whether they believe in the Father, the Son, and the Holy Spirit, to which the Creed is stated in its three divisions in respect to the Three Persons of the Trinity.