Side-by-side comparison of 3 very similar end-times passages. Color-coded links to historical fulfillments.
MATTHEW | MARK | LUKE |
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Matthew 22:41-26:4 24:1 And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. KJV
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Mark 12:35-14:1 13:1 And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here! KJV
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Luke 20:41-21:38 5 And as some spake of the temple, how it was adorned with goodly stones and gifts, he said, KJV
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Matthew 23:13-39
13"Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men's faces. You yourselves do not enter, nor will you let those enter who are trying to.
15"Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.
16"Woe to you, blind guides! You say, 'If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.' 17You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? 18You also say, 'If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.' 19You blind men! Which is greater: the gift, or the altar that makes the gift sacred? 20Therefore, he who swears by the altar swears by it and by everything on it. 21And he who swears by the temple swears by it and by the one who dwells in it. 22And he who swears by heaven swears by God's throne and by the one who sits on it.
23"Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cummin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. 24You blind guides! You strain out a gnat but swallow a camel.
25"Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. 26Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.
27"Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean. 28In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.
29"Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. 30And you say, 'If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.' 31So you testify against yourselves that you are the descendants of those who murdered the prophets. 32Fill up, then, the measure of the sin of your forefathers!
33"You snakes! You brood of vipers! How will you escape being condemned to hell? 34Therefore I am sending you prophets and wise men and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. 35And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar. 36I tell you the truth, all this will come upon this generation.
37"O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing. 38Look, your house is left to you desolate. 39For I tell you, you will not see me again until you say, 'Blessed is he who comes in the name of the Lord.'"
New International Version
PROPHECY | HISTORY |
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Matthew 24:4-5 Mark 13:5-6 Luke 21:8 |
From: http://en.wikipedia.org/wiki/List_of_messiah_claimants Jewish messiah claimants
Main article: Jewish messianic claimants
In Judaism, "messiah" originally meant a divinely appointed king, such as David, Cyrus the Great[1] or Alexander the Great.[2] Later, especially after the failure of the Hasmonean Kingdom (37 BC) and the Jewish–Roman wars (AD 66-135), the figure of the Jewish Messiah was one who would deliver the Jews from oppression and usher in an Olam Haba ("world to come") or Messianic Age.
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Adapted from Catalogue of World Disasters Demonstrating Christ’s Kingdom and Coming in Vengeance upon the Roman World by Kurt Simmons, The Sword & The Plow, Newsletter of the Bimillennial Preterist Association, Vol. XIV, No. 3 – March 2011, http://preteristcentral.com
60 AD
62 AD
63 AD
64 AD
66 AD
68 AD
69 AD
70 AD
PROPHECY
about 30AD
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HISTORY
before the disappearrance of the Apostles, before 70AD
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Mat 24:7-8
Mark 13:8
Luke 21:11 |
Acts 11:27-30 and Acts 12:25
During this time some prophets came down from Jerusalem to Antioch. 28 One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.) 29 The disciples, each according to his ability, decided to provide help for the brothers living in Judea. 30 This they did, sending their gift to the elders by Barnabas and Saul. 12:25 When Barnabas and Saul had finished their mission, they returned from Jerusalem, taking with them John, also called Mark. NIV Galatians 2:9-10 James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews. 10 All they asked was that we should continue to remember the poor, the very thing I was eager to do. NIV 1 Corinthians 16:1-4 Now about the collection for God's people: Do what I told the Galatian churches to do. 2 On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up, so that when I come no collections will have to be made. 3 Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. 4 If it seems advisable for me to go also, they will accompany me. NIV 2 Corinthians 8:1-10:3 And now, brothers, we want you to know about the grace that God has given the Macedonian churches. 2 Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 3 For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4 they urgently pleaded with us for the privilege of sharing in this service to the saints. 5 And they did not do as we expected, but they gave themselves first to the Lord and then to us in keeping with God's will. 6 So we urged Titus, since he had earlier made a beginning, to bring also to completion this act of grace on your part. 7 But just as you excel in everything — in faith, in speech, in knowledge, in complete earnestness and in your love for us — see that you also excel in this grace of giving. 8 I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. 9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich. 10 And here is my advice about what is best for you in this matter: Last year you were the first not only to give but also to have the desire to do so. 11 Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has, not according to what he does not have. 13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. Then there will be equality, 15 as it is written: "He who gathered much did not have too much, and he who gathered little did not have too little." 16 I thank God, who put into the heart of Titus the same concern I have for you. 17 For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative. 18 And we are sending along with him the brother who is praised by all the churches for his service to the gospel. 19 What is more, he was chosen by the churches to accompany us as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help. 20 We want to avoid any criticism of the way we administer this liberal gift. 21 For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of men. 22 In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. 23 As for Titus, he is my partner and fellow worker among you; as for our brothers, they are representatives of the churches and an honor to Christ. 24 Therefore show these men the proof of your love and the reason for our pride in you, so that the churches can see it. 9 There is no need for me to write to you about this service to the saints. 2 For I know your eagerness to help, and I have been boasting about it to the Macedonians, telling them that since last year you in Achaia were ready to give; and your enthusiasm has stirred most of them to action. 3 But I am sending the brothers in order that our boasting about you in this matter should not prove hollow, but that you may be ready, as I said you would be. 4 For if any Macedonians come with me and find you unprepared, we — not to say anything about you — would be ashamed of having been so confident. 5 So I thought it necessary to urge the brothers to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given. 6 Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. 7 Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work. 9 As it is written: "He has scattered abroad his gifts to the poor; his righteousness endures forever." 10 Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. 11 You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. 12 This service that you perform is not only supplying the needs of God's people but is also overflowing in many expressions of thanks to God. 13 Because of the service by which you have proved yourselves, men will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. 14 And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15 Thanks be to God for his indescribable gift! 10 By the meekness and gentleness of Christ, I appeal to you — I, Paul, who am "timid" when face to face with you, but "bold" when away! 2 I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world. NIV Romans 15:25-27 ~Paul to Romans, 55AD Now, however, I am on my way to Jerusalem in the service of the saints there. 26 For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem. NIV Acts 24:17-18 ~Paul, around 60AD, came again to Jerusalem with food-gifts "After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. NIV |
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PROPHECY
about 30AD |
HISTORY (Fulfillment)
before the disappearrance of the Apostles, before 70AD
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Mat 24:7
Luke 21:11 |
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PROPHECY
about 30AD
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HISTORY (Fulfillment)
before the disappearrance of the Apostles, before 70AD
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WORLD HISTORY
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Adapted from Catalogue of World Disasters Demonstrating Christ’s Kingdom and Coming in Vengeance upon the Roman World by Kurt Simmons, The Sword & The Plow, Newsletter of the Bimillennial Preterist Association, Vol. XIV, No. 3 – March 2011, http://preteristcentral.com
Catalogue of World Disasters Demonstrating
Christ’s Kingdom and Coming in Vengeance upon the Roman World
Year Event in Roman Empire
AD 60 • Revolt of Britons under Queen Boudicca; one hundred
sixty-thousand Romans and Britons slain:
“They hung up naked the noblest and most
distinguished women and then cut off their breasts
and sewed them to their mouths, in order to make the
victims appear to be eating them; afterwards they
impaled the women on sharp skewers lengthwise
through the entire body. All this they did to the
accompaniment of sacrifices, banquets and wanton
behavior, not only in all their other sacred places, but
particularly in the grove of Andate. This was their
name for Victory, and they regarded her with most
exceptional reverence.” Dio Cassius, LXII, vii
• The Lycus valley and cities of Pergamum, Laodicea, and
Collosse destroyed by earthquakes. Tacitus, Annals, XIV,
xxvii
AD 61 • Pestilence in Asia and Ephesus. R.H. Charles,
Revelation, New International Critical Commentary, Vol.
I, 155
AD 62 • Romans defeated by Volageses, king of the Parthians;
temporarily lose Armenia. Tacitus, Annals, XV, xvii.
• Two hundred grain-ships destroyed by storm in the
harbor at Ostia; one hundred more destroyed by fire
while navigating the Tiber bringing grain to Rome.
Tacitus, Annals, XV, xviii
• The gymnasium in Rome was struck by lightning and
burned to the ground, reducing a statute of Nero which it
contained to a shapeless lump of bronze. Tacitus,
Annals, XV, xxii
• A Great famine in Armenia and Palestine. R.H. Charles,
Revelation, New International Critical Commentary, Vol.
I, 155
• Plautius Silvanus quells uprisings among the Sarmatae.
Henderson, Bernard W., The Life and Principate of the
Emperor Nero, p. 225
AD 63 • Nero’s wife, Poppaea, gives birth to a daughter, who died
in less than four months. This child represented the last
of Caesarean blood. With the death of Nero, the blood of
the Caesars would thus perish from earth. Tacitus,
Annals, XV, xxiii
• On the 5th of February, 63, the city of Pompeii was
nearly engulfed by an earthquake. In 79 it would be
completely buried by Vesuvius. Tacitus, Annals, XV,
9
xxii; Josephus, Ant., XX, vii, 2
• Resumption of war with Parthians. Tacitus, Annals, XV,
xxiv
AD 64 • The burning of Rome and almost the complete
destruction of the city. Rome was divided into 14
regions, of which four remained intact, three were leveled
to the ground; in the other seven nothing survived but a
few dilapidated houses. Tacitus, Annals, XV, xl
• Revolt of the gladiators in the town of Praeneste; Tacitus,
Annals, XV, xlvi.
• A huge naval disaster. Nero ordered the fleet to return to
Campania by a given date, with no allowance for hazards
of the sea. The helmsmen therefore, in spite of a raging
storm, put out from port and were destroyed. Tacitus,
Annals, XV, xlvi
• Conspiracy to assassinate Nero and place Piso upon the
throne is discovered; Nero begins a reign of terror –
Lucan, Seneca, and many of Rome’s leading citizens
suffer death over several years in a general political
purge. Tacitus, Annals, XV, lxviii-lxxii
AD 65 • A fire at Lyons, France, destroyed most of the colony; the
disaster was so pronounced, Seneca devoted a letter to the
fire, declaiming the fickleness of fortune and the
transitory nature of life. Epistle XCI
• Pestilence decimates Rome; Suetonius gives the number
of those cut down by the plague at thirty-thousand. The
pestilence was followed by a hurricane in Campania:
“Upon this year, disgraced by so many deeds of
shame, Heaven also set its mark by tempest and by
disease. Campania was wasted by a whirlwind
[hurricane], which far and wide wrecked the farms,
the fruit trees, and the crops, and carried its fury to
the neighbourhood of the capital, where all classes of
men were being decimated by a deadly epidemic.
No outward sign of a distempered air was visible.
Yet the houses were filled with lifeless bodies, the
streets with funerals. Neither sex nor age gave
immunity from danger; slaves and the free-born
populace alike were summarily cut down, amid the
laments of their wives and children, who, themselves
infected while tending or mourning the victims, were
often thrown upon the same pyre.” Tacitus, Annals,
XVI, xiii.
AD 66 • Vinician conspiracy to assassinate Nero discovered at
Breventium; Corbulo and the brothers Scribonius
compelled to commit suicide for doubtful participation in
the plot. Tactius, Annals, Dio Cassius, LXIII, xvii;
Seutonius, Nero, xxxvi
• Revolt of Jews; destruction of fifth legion under Cestius.
Josephus, War. II, vii-xx
• Fifty-thousand Jews slain in Alexandria; twenty-thousand
Jews slain in Caesarea. Syria turned into an armed camp,
10
and Jews and Greeks slaughter one another, giving vent
to long standing hatred between them. Josephus
describes Syria as being filled with heaps of dead bodies.
Josephus, War, II, xviii
AD 68 • Beginning this year, the world saw five emperors in the
space of one year and twenty-two days – Nero, Galba,
Otho, Vitellius, Vespasian. Dio Cassius, LXVI, xvii
• Grain shortage caused panic in Rome, aggravated by
Nero’s use of grain ships to import sand for his arena.
Suetonius, Nero, XLV
• A sudden eruption of the sea inundated Lycia, a port city
in Turkey. Dio Cassius, LXIII, xvii; Renen, Le Antichrist,
IV, clxv
• Julius Vindex, leads revolt against Nero; 20,000 slain at
Vesontio, Gaul. Vindex commits suicide. Dio Cassius,
LXIII, xxiv
• Galba declared emperor by Roman senate; Nero decreed
a public enemy; commits suicide (June 9). Dio Cassius,
LXIII, 29; Suetonius, Nero, VI, lxvii-ix
• Galba sentences seven thousand soldiers to death for their
part in a mutiny under Nymphidius, who attempted to
persuade the praetorians to proclaim him Caesar in place
of Galba; rest of mutinous troops decimated (every tenth
man beaten to death with rods). Dio Cassius, LXIII, iii;
Tacitus, Histories, I vi
AD 69 • Otho declared emperor by praetorian guard; Galba
assassinated (Jan. 15); troops loot, and plunder city,
murdering and killing at will; Otho was described as
being carried to the capital over heaps of dead bodies
while the forum still reeked with blood. Tacitus,
Histories, I, xlvii
• Vitellius declared emperor in Germany; forces under
Valens march from Germany to Italy, looting and
extorting money as they go. Massacre of four thousand
citizens at Divodurum. Tacitus, Histories, I, lxiii, lxvi
• Vitellius’ forces under Caecina in route to Italy plunder
the Helvetii, destroying towns, and butchering thousands.
Tacitus, Histories, I, lxviii
• Rhoxolani (Sarmatians) invade province of Moesia.
Tacitus, Histories, I, lxxix
• Tiber floods; men are swept to death; tenements collapse,
killing occupants; famine ensues due to general
conditions and inability of grain ships to navigate Tiber.
Tacitus, Histories, I, lxxxvi
• Otho’s fleet sailed up the north-west coast like a pirate
fleet, ravaging and murdering, burning, wasting, and
spoiling cities. Tacitus, Histories, II, xii
• The Riviera town of Albintimulium (Ventimiglia), on the
frontier between France and Italy, was sacked; citizens
tortured. Tactitus, Histories, II, xiii
• Forty-thousand die in battles between Vitellius and Otho
near Bedriacum; dead left unburied, were viewed almost
forty days later by Vitellius who took joy at the ghastly
sight. Dio Cassius, LXIV, x
11
• Otho commits suicide (April 16); Vitellius declared
emperor by Roman senate. The victorious troops of
Vitellius plunder Italy:
“But the distress of Italy was now heavier and more
terrible than that inflicted by war. The troops of Vitellius,
scattering among the municipalities and colonies,
indulged in every kind of robbery, theft, violence and
debauchery. Their greed and venality knew no
distinction between right and wrong; they respected
nothing, whether sacred or profane. There were cases too
where, under the disguise of soldiers, men murdered their
personal enemies; and the soldiers in their turn, being
acquainted with the country, marked out the best-stocked
farms and the richest owners for booty or destruction, in
case any resistance was made. The generals were subject
to their troops and did not dare to forbid them.” Tacitus,
Histories, II, lvi; Loeb. ed.
• Revolt to liberate Gallic provinces; Aeduan cantons
plundered. Tacitus, Histories, II, lxi
• Leading citizens ruined; whole communities devastated,
providing for Vitellius’ banquets and sixty thousand
soldiers in route to Rome. Tacitus, Histories, II, lxii;
lxxxvii
• Colony of Taurini burned by mutinous soldiers. Tacitus,
Histories, II, lxvi.
• Vespasian declared emperor in Syria (July) while making
war against Jews. Josephus, Wars, IV, x
• Vitellius’ soldiers massacre unarmed civilians seven
miles outside of Rome. Tacitus, Histories, II, lxxxiii
• Upon entering Rome, all military discipline is abandoned;
Vitellius’ troops spread over the city, lodging wherever
they liked and doing whatever mischief they pleased;
inactivity, debauchery and unhealthy conditions result in
disease and many deaths. Tacitus, Histories, II, lxxxviii,
xciii
AD 70 • Vespasian’s forces invade Italy; Vicetia, birthplace of
Caecina taken; Verona occupied. Antonius gives troops
license to plunder civilians in the district around
Cremona. Tacitus, Histories, III, xv
• City of Cremona surrenders; burned; fifty-thousand
perished. The soil was so infected by blood of slain, army
forced to move three miles away to avoid danger of
pestilence. Dio Cassius, LXIV, xv; Tacitus, Histories, III,
xxxiv-v
• Venutius, the king consort, leads British to depose Queen
Cartimandua for adultery and attempting to install her
lover in the throne; the throne was left to Venutius; the
war to the Romans. Tacitus, Histories, III, xlv
• Germans, Gauls, and Celts revolt; Dio Casius mentions
one battle where the river was dammed with the bodies of
the fallen. Dio Cassius LXV, iii; Tacitus, Histories, III,
xlvi; Josephus, Wars, Preface, ii; VII, iv
• Dacians (Sythians) invade Mysia. Josephus, Wars,
12
______________
The Destruction of Jerusalem
Preface, ii; VII, iv; Tacitus, Histories, III, xlvi
• Vespasian suppresses revolt in Pontus. Tacitus, Histories,
III, xlvii-iii
• Vespasian’s brother, Flavius Sabinus, besieged in temple
of Jupiter Capitolinus by soldiers of Vitellus; capital
burned and Sabinus murdered. A.D. 70 thus saw the
destruction of the two greatest temples in the world –
Jerusalem and Rome. Tacitus, Histories, III lxxi-ii
• Civil war reaches city of Rome; fifty-thousand slain in
siege; city taken; Vitellius murdered (Dec. 22). Dio
Cassius, LXIV, xix; Tacitus, Histories, III, lxxxxv
• Cologne and Mainze fall to German rebels. Tacitus,
Histories, lix
• Fort at Vetera besieged; four thousand slaughtered by the
barbarians after surrendering under promises of security;
those who escaped back to the camp were burned alive by
Germans. Tacitus, Histories, IV, lx
• Germany was lost; all Roman forts burned, saved Mainze
and Vendonissa. Tactius, Histories, IV, lxi
• Spring AD 70 – Eight legions march into Germany and
Gaul from Italy, one more from Britain and two from
Spain, to retake for the empire. Tacitus, Histories, IV,
lxviii
• Citizens of Cologne, loyal to Rome, massacre German
soldiers quartered among them. The famous cohort at
Zulpich was invited to a banquet where wine flowed
freely; while buried in slumber in their cups, the doors of
the banquet house were barred fast and burned to the
ground upon them. Tacitus, Histories, IV, lxxix
• Jerusalem destroyed; its temple burned to the ground;
city’s foundations dug up. Josephus, Wars, VI, ix
PROPHECY
before 30AD |
HISTORY
before the disappearance of the Apostles, before 70AD
|
Matthew 24:9-10 ~Jesus to Disciples
"Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other,…” NIV Matthew 10:16-23 Matthew 23:33-36 ~Jesus to Pharisees, 30AD Luke 11:49-51 ~Jesus to the Pharisees, 30AD Mark 13:9-13 ~Jesus to Disciples, 30AD Luke 21:12-19 ~Jesus to Disciples, 30AD John 15:18-20 John 16:1-4 1 John 3:13-14 Acts 21:8-15 |
Acts 4:1-24 Acts 5:17-42 Acts 6:9-8:5 Acts 12:1-17 1 Peter 1:6-7 1 Peter 4:7-5:11 Revelation 1:9-10 Revelation 2:8-13 1 Thessalonians 2:14-16 1 Thessalonians 3:2-9 Acts 14:19-23 Acts 16:19-40 1 Corinthians 4:8-13 1 Corinthians 7:26-29 1 Corinthians 15:19 2 Corinthians 6:3-10 2 Corinthians 11:23-12:12 Acts 28:22 |
PROPHECY
about 30AD
|
HISTORY (Fulfillment)
before the disappearrance of the Apostles around 70AD
|
Mat 24:14 ~Jesus to Disciples, 30AD
Mark 13:10-11 ~Jesus to Disciples, 30AD
Mark 16:15-16 ~Jesus to Disciples, 30AD
Acts 1:8 ~Jesus to Disciples, 30AD |
Mark 16:20 ~Mark, narrating after 30AD Acts 2:1-14 ~Pentecost, 30AD 1 Thessalonians 1:8-10 ~Paul to Thessalonians, 52AD Romans 1:8-9 ~Paul to Romans, 55AD Romans 10:17-18 ~Paul to Romans, 55AD Romans 16:19 ~Paul to Romans, 55AD Titus 2:11-14 ~Paul to Titus, 56AD Ephesians 3:7-10 ~Paul to Ephesians, 63AD Philippians 1:12-14 ~Paul to Philippians, 63AD Colossians 1:6 ~Paul to Colossians, 63AD Colossians 1:23 ~Paul to Colossians, 63AD |
Compare the 60x6 idol of Daniel 3 against the Beast 666, both demand worship or death.
PROPHECY | HISTORY = ??? | |||
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Daniel 9:25-27 Daniel 12:11-12 Daniel 3:1-30 |
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Jesus likens His second coming to the flashing of lightning.
Prophecy | Commentary |
Matthew 24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. |
No one can predict the date & time when lightning will flash. But we can recognise the conditions when lightning will flash, during a thunderstorm. Before the lightning flash, people can debate whether it will flash at any given instant. During the lightning flash, there is no doubt because everyone living in the area can see it, if they are out looking for it. After the lightning flash, people can debate whether it ever flashed at all, the only physical evidence we have that lightning actually flashed is the scorch mark it leaves behind. We have a record of the scorch mark in the case of the coming of the Son of Man: the destruction of Israel, of Jerusalem, of the Temple made of stone in 70AD. |
Jesus likens His second coming to the Flood of Noah
Prophecy | Commentary |
Matthew 24: 37-39 But as the days of Noe were, so shall also the coming of the Son of man be. 38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. |
The Flood
Jesus was saying that the coming of the Son of Man would be the same way as the Flood:
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Jesus spoke to HIS GENERATION about the things that were to come upon THEM before THEY passed away.
Matthew 22:41-46
41 While the Pharisees were gathered together, Jesus asked them,
42 Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
43 He saith unto them, How then doth David in spirit call him Lord, saying,
44 The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? [Luke 22:69, Acts 2:32-35, Acts 7:55-56, Eph 1:20, Colossians 3:1, Heb 10:12, 1 Peter 3:22]
45 If David then call him Lord, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Matthew 23-25
1 Then SPAKE JESUS TO THE MULTITUDE, AND TO HIS DISCIPLES,
2 Saying, The scribes and the Pharisees sit in Moses' seat:
3 All therefore whatsoever they bid YOU observe, that observe and do; but do not YE after their works: for they say, and do not.
4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
6 And love the uppermost rooms at feasts, and the chief seats in the synagogues,
7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.
8 But be not YE called Rabbi: for one is your Master, even Christ; and all YE are brethren.
9 And call no man YOUR father upon the earth: for one is YOUR Father, which is in heaven.
10 Neither be YE called masters: for one is YOUR Master, even Christ.
11 But he that is greatest among YOU shall be YOUR servant.
12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
13 But woe unto YOU, SCRIBES AND PHARISEES, hypocrites! for YE shut up the kingdom of heaven against men: for YE neither go in yourselves, neither suffer YE them that are entering to go in.
14 Woe unto YOU, SCRIBES AND PHARISEES, hypocrites! for YE devour widows' houses, (2 Tim 3:6) and for a pretence make long prayer: therefore YE shall receive the greater damnation.
15 Woe unto YOU, SCRIBES AND PHARISEES, hypocrites! for YE compass sea and land to make one proselyte, [LIKE THE JUDAIZERS HARRRASSING PAUL] and when he is made, YE make him twofold more the child of hell than YOURSELVES.
16 Woe unto YOU, YE BLIND GUIDES, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17 YE fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19 YE fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23 Woe unto YOU, SCRIBES AND PHARISEES, hypocrites! for YE pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought YE to have done, and not to leave the other undone.
24 YE blind guides, which strain at a gnat, and swallow a camel.
25 Woe unto YOU, SCRIBES AND PHARISEES, hypocrites! for YE make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26 THOU blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27 Woe unto YOU, SCRIBES AND PHARISEES, hypocrites! for YE are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
28 Even so YE also outwardly appear righteous unto men, but within YE are full of hypocrisy and iniquity.
29 Woe unto YOU, SCIBES AND PHARISEES, hypocrites! because YE build the tombs of the prophets, and garnish the sepulchres of the righteous,
30 And say, If WE had been in the days of our fathers, WE would not have been partakers with them in the blood of the prophets.
31 Wherefore YE be witnesses unto YOURSELVES, that YE ARE THE CHILDREN OF THEM WHICH KILLED THE PROPHETS.
32 Fill YE up then the measure of your fathers.
33 YE SERPENTS, YE GENERATION OF VIPERS, HOW CAN YE ESCAPE THE DAMNATION OF HELL?
34 Wherefore, behold, I send unto YOU prophets, and wise men, and scribes: and some of them YE shall kill and crucify; and some of them shall YE scourge in YOUR synagogues, and persecute them from city to city [Matt 24:9]:
35 THAT UPON YOU MAY COME ALL THE RIGHTEOUS BLOOD SHED UPON THE EARTH, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom YE slew between the temple and the altar.
36 Verily I say unto YOU, ALL THESE THINGS SHALL COME UPON THIS GENERATION [Mat 24:34].
37 O Jerusalem, Jerusalem, THOU that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
38 BEHOLD, YOUR HOUSE IS LEFT TO YOU DESOLATE.
39 For I say unto YOU, YE shall not see me henceforth, till YE shall say, Blessed is he that cometh in the name of the Lord.
24:1 And Jesus went out, and departed from the temple: and HIS DISCIPLES came to him for to shew him the buildings of the temple.
2 And Jesus said unto THEM, See YE not all these things? verily I say unto YOU, THERE SHALL NOT BE LEFT HERE ONE STONE UPON ANOTHER, THAT SHALL NOT BE THROWN DOWN.
3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell US, WHEN SHALL THESE THINGS BE? AND WHAT SHALL BE THE SIGN OF THY COMING, AND OF THE END OF THE WORLD [AIONOS = "AGE"]?
4 And Jesus answered and said unto THEM, Take heed that no man deceive YOU.
5 For many shall come in my name, saying, I am Christ; and shall deceive many.
6 And YE shall hear of wars and rumours of wars: see that YE be not troubled: for all these things must come to pass, but the end is not yet.
7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines [Acts 11:28], and pestilences, and earthquakes [Mat 27:54, Mat 28:2, Acts 16:26], in divers places.
8 All these are the beginning of sorrows.
9 Then shall they deliver YOU up to be afflicted, and shall kill YOU [Mat 23:34]: and YE shall be hated of all nations for my name's sake.
10 And then shall many be offended, and shall betray one another, and shall hate one another [2 Thess 2:3-4].
11 And many false prophets shall rise, and shall deceive many [Acts 8:9-11, Acts 12:21-23, 1 John 2:18, 1 John 2:22-23, 1 John 4:1-6, 2 John 7].
12 And because iniquity shall abound, the love of many shall wax cold [1 Tim 4:1-3].
13 But he that shall endure unto the end, the same shall be saved.
14 AND THIS GOSPEL OF THE KINGDOM SHALL BE PREACHED IN ALL THE WORLD FOR A WITNESS UNTO ALL NATIONS; AND THEN SHALL THE END COME [Acts 2:5-11, Acts 17:6, Acts 24:5, Rom 1:8, Rom 10:17-18, Colossians 1:5-6, Colossians 1:23].
15 When YE therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
16 Then let them which be in Judaea flee into the mountains:
17 Let him which is on the housetop not come down to take any thing out of his house:
18 Neither let him which is in the field return back to take his clothes.
19 And woe unto them that are with child, and to them that give suck in those days!
20 But pray YE that your flight be not in the winter, neither on the sabbath day:
21 FOR THEN SHALL BE GREAT TRIBULATION, SUCH AS WAS NOT SINCE THE BEGINNING OF THE WORLD TO THIS TIME, NO, NOR EVER SHALL BE.
22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
23 Then if any man shall say unto YOU, Lo, here is Christ, or there; believe it not.
24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect [Acts 8:9-11, Acts 12:21-23, 1 John 2:18, 1 John 2:22-23, 1 John 4:1-6, 2 John 7].
25 Behold, I have told YOU before.
26 Wherefore if they shall say unto YOU, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27 FOR AS THE LIGHTNING COMETH OUT OF THE EAST, AND SHINETH UNTO THE WEST; SO SHALL THE COMING OF THE SON OF MAN BE.
28 For wheresoever the carcase is, there will the eagles be gathered together.
29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, YE know that summer is nigh:
33 So likewise YE, WHEN YE SHALL SEE ALL THESE THINGS, KNOW THAT IT IS NEAR, EVEN AT THE DOORS.
34 Verily I say unto YOU, THIS GENERATION SHALL NOT PASS, TILL ALL THESE THINGS BE FULFILLED [Mat 23:36].
35 Heaven and earth shall pass away, but my words shall not pass away.
36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
37 BUT AS IN THE DAYS OF NOE WERE, SO SHALL ALSO THE COMING OF THE SON OF MAN BE.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
40 Then shall two be in the field; the one shall be taken, and the other left.
41 Two women shall be grinding at the mill; the one shall be taken, and the other left.
42 Watch therefore: for YE know not what hour YOUR Lord doth come.
43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
44 Therefore be YE also ready: for in such an hour as YE think not the Son of man cometh.
45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
46 Blessed is that servant, whom his lord when he cometh shall find so doing.
47 Verily I say unto YOU, That he shall make him ruler over all his goods.
48 But and if that evil servant shall say in his heart, My lord delayeth his coming;
49 And shall begin to smite his fellowservants, and to eat and drink with the drunken;
50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
25:1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
2 And five of them were wise, and five were foolish.
3 They that were foolish took their lamps, and took no oil with them:
4 But the wise took oil in their vessels with their lamps.
5 While the bridegroom tarried, they all slumbered and slept.
6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
7 Then all those virgins arose, and trimmed their lamps.
8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
11 Afterward came also the other virgins, saying, Lord, Lord, open to us.
12 But he answered and said, Verily I say unto you, I know you not.
13 Watch therefore, for YE know neither the day nor the hour wherein the Son of man cometh [But they knew which generation, THEIR GENERATION. Note in these parables from the same discourse how the same generation that sees the Master go away is the very one that sees Him Come Again to be with them permanently (ie, Return)].
14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
16 Then he that had received the five talents went and traded with the same, and made them other five talents.
17 And likewise he that had received two, he also gained other two.
18 But he that had received one went and digged in the earth, and hid his lord's money.
19 After a long time the lord of those servants cometh, and reckoneth with them.
20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
28 Take therefore the talent from him, and give it unto him which hath ten talents.
29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39 Or when saw we thee sick, or in prison, and came unto thee?
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.
KJV