Divine deliverance of old Jerusalem by an "Angel from Heaven"
compared to
Divine deliverand of new Jerusalem by "Fire from Heaven"

Old Jerusalem receives sudden, divine deliverance from existence-threatening siege by an angel from Heaven.
"The Camp of the Saints, the Beloved City" receives sudden, divine deliverance from existence-threatening siege by "fire from Heaven."

2 Kings 18:9-19:37

[collapsed title=All but Jerusalem taken away by Assyrians] 9 And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.
10 And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken.
11 And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:
12 Because they obeyed not the voice of the Lord their God, but transgressed his covenant, and all that Moses the servant of the Lord commanded, and would not hear them, nor do them.
13 Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.


[collapsed title=Hezekiah appeases the approaching Assyrians in vain] 14 And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
15 And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king's house.
16 At that time did Hezekiah cut off the gold from the doors of the temple of the Lord, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. [/collapse]

17 And the king of Assyria sent Tartan and Rabsaris and Rab-shakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem.

[collapsed title=Assyrians surround & threaten Jerusalem] And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.
18 And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.
19 And Rab-shakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
20 Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?
21 Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
22 But if ye say unto me, We trust in the Lord our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
23 Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.
24 How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?
25 Am I now come up without the Lord against this place to destroy it? The Lord said to me, Go up against this land, and destroy it.
26 Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
27 But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.
28 Then Rab-shakeh stood and cried with a loud voice in the Jews' language, and spake, saying, Hear the word of the great king, the king of Assyria:
29 Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:
30 Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
31 Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:
32 Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The Lord will deliver us.
33 Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?
34 Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand?
35 Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the Lord should deliver Jerusalem out of mine hand?
36 But the people held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.
37 Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rab-shakeh. [/collapse] [collapse collapsed title=Jerusalem seeks the LORD for deliverance] 19:1 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the Lord.
2 And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.
4 It may be the Lord thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that are left.
5 So the servants of king Hezekiah came to Isaiah.
6 And Isaiah said unto them, Thus shall ye say to your master, Thus saith the Lord, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.
7 Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword
in his own land.
8 So Rab-shakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.
9 And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,
10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
11 Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?
12 Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?
13 Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?
14 And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the Lord, and spread it before the Lord.
15 And Hezekiah prayed before the Lord, and said, O Lord God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.
16 Lord, bow down thine ear, and hear: open, Lord, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.
17 Of a truth, Lord, the kings of Assyria have destroyed the nations and their lands,
18 And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.
19 Now therefore, O Lord our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the Lord God, even thou only. [/collapse]

[collapsed title=The LORD answers prayer for deliverance]
20 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard.
21 This is the word that the Lord hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
22 Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
23 By the messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel.
24 I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.
25 Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps.
26 Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
27 But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
28 Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
29 And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.
30 And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.
31 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the Lord of hosts shall do this. [/collapse]

32 Therefore thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
33 By the way that he came, by the same shall he return, and shall not come into this city, saith the Lord.
34 For I will defend this city, to save it, for mine own sake, and for my servant David's sake.
35 And it came to pass that night, that the angel of the Lord went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
36 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
37 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him
with the sword: and they escaped into the land of Armenia. And Esar-haddon his son reigned in his stead.

 Revelation 20:7-10
And when the thousand years are expired, Satan shall be loosed out of his prison,
8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
9 And they went up on the breadth of the earth, and compassed
the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

This passage begins by stating that the Assyrians already took away the cities of Israel & Judah before approaching Jerusalem.  Those taken away were hardly heard from ever again, even considered "the lost tribes of Israel."  Even when some were allowed to return to the land of Israel much later, they were ever after referred to as "Samaritans," never quite "God's People " ever again.  This was, then, a circumstance in which the very existence of God's Covenant People, Jerusalem was threatened with extinction more than any time since the Exodus which preceded the conquest of the promised land and the establishment of the kingdom.
LIkewise, this siege by Gog & Magog was envisioned as a circumstance in which the very existence of "the Camp of the Saints, the beloved City" was threatened with extinction more than any time since the Tribulation which preceded the 1000-years Millennium.  Such were the circumstances of true Christian believers everywhere when the fire of the Reformation suddenly came as a deliverance from Heaven.

I like the idea of the short season ending in the Reformation. I will detail the nations in Gog & Magog and who they correspond with in Josephus, and how this relates to 1070AD.

I still may place the short season ending a little sooner, in the 1100s when the Vikings discovered the new land of the new hemisphere, which many Christians actually viewed as the foundational land of the New Jerusalem.

This is demonstrated in a book called The Stone Kingdom, as the discovery of America allowed for many advances in Christendom. However, this is outside the scope of what I've studies in depth. I may be wrong, and am always willing to be corrected in light of greater Scriptural insight.

Here are the nations of Ezekiel 38.

Gog - king of Turkey in Ezekiel's day (called Gouges by Greeks); Gog of Magog being a new king of Turkey descending from the land of Magog, Turkey being the principal land of the Ottoman Empire; this new Gog who descended from Scythian land was the Seljuk Sultan known as Melik Shah

Land of Magog - region of Scythia, where the Seljuk Turks lived before being expelled by the Scythians, representing the Northern Corner of the Muslim Faith

Meshech & Tubal - two regions within Turkey, conquered by the Seljuk Turks Persia - Eastern corner of Muslim Faith

Ethiopia - Southern corner of Muslim Faith

Libya - Western corner of Muslim Faith

Gomer & His Bands - Galatia, a region in Turkey; Gomer is said to be the father of Togarmah in Genesis

House of Togarmah in North - Identified with the Cimmerians by Josephus, later called the Seljuk Turks, who were expelled by the Scythians before coming down into Turkey to found the Ottoman Empire. The Seljuk Turks conquered Jerusalem in 1070AD. However, they only held it for 28 years.

The destruction of Gog & Magog was completed with the fall of the Seljuk Dynasty when the Christians conquered Jerusalem in 1098 and founded the Kingdom of Jerusalem. This Kingdom lasted until 1489. Both Martin Luther and Ulrich Zwingli were both born in the early 1480s and were the first two leaders of the Reformation, so we get a nice transition from the Kingdom of Jerusalem falling, to the Reformation rising.

Read Ezekiel 38-39 and you'll be amazed how other Preterists have missed this, and how perfect it is to complete Preterist thinking. Russell, the founder of Preterism, really wanted a perfect Millennium. Now we've got it! We just had to study 1070AD, look at Revelation's reference to Gog, then go back to Ezekiel to see what he was talking about!

Ezekiel 40-48 does not appear to have been fulfilled yet, and in my opinion, there are still other prophecies which have not been fulfilled. The Israel established in 1948 is not the prophesied kingdom of peace found in Isaiah or Ezekiel. Ezekiel depicts an Israel with much larger boundaries, and automatic adoption into the house of Israel by being born in the land.

It also has a Temple not in Jerusalem, but in Shiloh, which is currently in the heart of the West Bank! Perhaps its fulfillment is conditional on Israel's repentence, much as Jonah's curse on Nineveh was conditional on them not repenting. Its fulfillment would require the reinstatement of the House of David and a fully functional Zadokite Priesthood.


I did a little more research to see how things fit with the timeline delineated in Ezekiel 39 and in the First Crusade, and guess what? A perfect match! Everything matches up. This perfects what Stuart Russell yearned for in Preterism, a literal Millennium, and literal time units!


1. Ezekiel 38:1-4 (Lands of Gog)

Gog of land of Magog - Seljuk (the new Gyges) and Seljuk Dynasty, ending with Malik Shah

Land of Magog - Scythia, where the Seljuk Turks dwelt before taking Asia Minor

Meshech - Seljuk-held Cappadocia of Asia Minor

Tubal - Seljuk-held Tabal of Asia Minor



2. Ezekiel 38:5-12 (Allies of Gog)

Persia - Northern Corner of Islam

Ethiopia - Southern Corner of Islam

Libya - Western Corner of Islam

Gomer - Seljuk-held Galatia of Asia Minor

Northern House of Togarmah - Cimmerians (Seljuk Turks)


3. Ezekiel 38:13-23 (News of Gog Spreads)

Sheba & Dedan - Heart of Muslim Faith, Mecca & Medina

Merchants of Tarshish - Western Extent of Catholic Faith


4. Ezekiel 39:1-10 (Decline of Gog)

7 Years of Burning Magog - 1092 to 1099, from death of last unchallenged Seljuk Sultan, Malik Shah, to fall of Jerusalem to Crusaders, where slain non-Christians were burned to eliminate stench


5. Ezekiel 39:11-16 (Fall of Gog)

Valley of Hamon-Gog - Passage from Jaffa to Antioch and Jerusalem, where slain non-Christians were burned to eliminate stench

City of Hamonah - Perhaps Jaffa, port city of First Crusaders

7 Months Burying Magog - 7 Month Siege of Antioch, from October 1097 to June 1098


I hope you will continue this vein of research.  I am involved, though, in others studies at the moment.  But that is exactly why I produce this website: to invite the thoughtful research of others along these veins of discovery.  And let correction be welcomed, too, as a means of helping to guide towards the proper understanding.

 It should be obvious to all, really, that if Rev 20:1-10 & 2 Peter 3:2-14's "1000 Years" is anything different than either:
A) a actual, 24-hour day
B) a an actual 1000 years
then it can only be
C) figurative of infinity.

But since Rev 20:1-10 demarks the beginning & ending points of the "1000 Years" with noteworthy events, with other events both preceeding & following the "1000 years", option "C) infinity" is out of the question.

And since both passages also denote much grandeur and centuries of long anticipation for these "1000 years", option "A) an actual, 24-hour day" must be ruled out, as well.

Common process of elimination, therefore, makes it clear that the Bible's "1000 years" period can be nothing but an actual 1000 year period as our calendars count them: option B).


May God grant Opalsun66 the spirit of wisdom & revelation in the knowledge of Him in the name of His Son Jesus Christ, our Teacher.