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The Apostles' Creed (Latin: Symbolum Apostolorum or Symbolum Apostolicum), sometimes titled Symbol of the Apostles, is an early statement of Christian belief, a creed or "symbol".^[1] It is widely used by a number of Christian denominations for both liturgical and catechetical purposes, most visibly by liturgical Churches of Western tradition, including the Latin Rite of the Roman Catholic Church, Lutheranism, the Anglican Communion, and Western Orthodoxy. It is also used by Presbyterians, Methodists, Congregationalists and many Baptists.

The theological specifics of this creed appear to have been originally formulated as a refutation of Gnosticism, an early heresy. This can be seen in almost every phrase. For example, the creed states that Christ, Jesus, was born, suffered, and died on the cross. This seems to be a statement directly against the heretical teaching that Christ only appeared to become man and that he did not truly suffer and die but only appeared to do so. The Apostles' Creed, as well as other baptismal creeds, is esteemed as an example of the apostles' teachings and a defense of the Gospel of Christ.

The name of the Creed comes from the probably fifth-century legend that, under the inspiration of the Holy Spirit after Pentecost, each of the Twelve Apostles dictated part of it.^[2] It is still traditionally divided into twelve articles.

Because of its early origin, it does not address some Christological issues defined in the later Nicene and other Christian Creeds. This makes it acceptable to many Arians and Unitarians. It also does not address some current issues within Evangelical denominations such as the literal meaning of Genesis chapters 1 to 11, Replacement Theology, and approaches to Bible interpretation.

[edit] Origin of the Creed

Many hypotheses exist concerning the date and nature of the origin of the Apostles' Creed. It was apparently developed from what scholars have identified as "the Old Roman Symbol" of the 1st or 2nd century and influenced later by the Nicene Creed (325/381) [4]. Some historians place its origin of the Apostles' Creed as late as 5th century Gaul. The earliest known concrete historical evidence of the creed's existence as it is currently titled (Symbolum Apostolicum) is a letter of the Council of Milan. (390) to Pope Siricius (here in English):

"If you credit not the teachings of the priests . . . let credit at least be given to the Symbol of the Apostles which the Roman Church always preserves and maintains inviolate."

The earliest appearance of the present Latin text was in the De singulis libris canonicis scarapsus ("Excerpt from Individual Canonical Books") of St. Priminius (Migne, Patrologia Latina 89, 1029 ff.), written between 710-724 (J.N.D. Kelly, Early Christian Creeds, Longmans, Green & Co, 1972, pp. 398-434).

For more information on the origin of the Apostles' Creed, see the detailed discussion in the Catholic Encyclopedia.

[edit] Text of the Creed

Credo in Deum Patrem omnipotentem, Creatorem caeli et terrae. Et in Iesum Christum, Filium Eius unicum, Dominum nostrum, qui conceptus est de Spiritu Sancto, natus ex Maria Virgine, passus sub Pontio Pilato, crucifixus, mortuus, et sepultus, descendit ad ínferos, tertia die resurrexit a mortuis, ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis, inde venturus est iudicare vivos et mortuos. Credo in Spiritum Sanctum, sanctam Ecclesiam catholicam, sanctorum communionem, remissionem peccatorum, carnis resurrectionem, vitam aeternam. Amen.

[edit] English translations

[edit] The Roman Catholic Church

The English version in the Catechism of the Catholic Church[5] maintains the traditional division of the Creed into twelve articles, presenting it as follows:

I believe in God, the Father almighty,

creator of heaven and earth.

and in Jesus Christ, his only Son, our Lord.

who was conceived by the power of the Holy Spirit

born of the Virgin Mary.

suffered under Pontius Pilate,

was crucified, died, and was buried.

He descended into hell.

On the third day he rose again from the dead.

He ascended into heaven

and is seated at the right hand

of God the Father Almighty.

From thence he shall come again to judge the living and the dead.

I believe in the Holy Spirit,

the holy catholic Church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting.

Amen.

[edit] The Church of England

In the Church of England there are currently two authorized forms of the creed: that of the Book of Common Prayer (1662) and that of Common Worship (2000).^[3]

[edit] The Lutheran Church

The text of the Apostles' Creed used by the Lutheran Church-Missouri Synod, a major Lutheran religious denomination:

I believe in God, the Father Almighty,

maker of heaven and earth.

And in Jesus Christ, his only Son, our Lord,

who was conceived by the Holy Spirit,

born of the virgin Mary,

suffered under Pontius Pilate,

was crucified, died and was buried.

He descended into hell.

The third day He rose again from the dead.

He ascended into heaven

and sits at the right hand of God the Father Almighty.

From thence He will come to judge the living and the dead.

I believe in the Holy Spirit,

the holy Christian^[4] Church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.^[5]

The Evangelical Lutheran Church in America, the largest Lutheran denomination in the United States, uses the ELLC ecumenical version^[6], with an annotation that "he descended into hell" instead of "he descended to the dead" is an optional reading. The ELLC version is also used in the Evangelical Lutheran Worship, which is commended for use by both the ELCA^[7] and the Evangelical Lutheran Church in Canada.^[8]

[edit] The United Methodist Church

The United Methodists commonly incorporate the Apostles' Creed into their worship services. The version which is most often used is located at #881 in the United Methodist Hymnal, one of their most popular hymnals and one with a heritage to John Wesley, founder of Methodism [6][7]. It is notable for omitting the line "he descended into hell", but is otherwise very similar to the Book of Common Prayer version. The 1989 Hymnal has both the traditional version and the 1988 ecumenical version (see below), which includes "he descended to the dead."

I believe in God the Father Almighty,

maker of heaven and earth;

And in Jesus Christ his only Son our Lord:

who was conceived by the Holy Spirit,

born of the Virgin Mary,

suffered under Pontius Pilate,

was crucified, dead, and buried;

the third day he rose from the dead;

he ascended into heaven,

and sitteth at the right hand of God the Father Almighty;

from thence he shall come to judge the quick and the dead.

I believe in the Holy Spirit,

the holy catholic church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.

The United Methodist Hymnal also contains (at #882) what it terms the "Ecumenical Version" of this creed -- a version which is identical to that found in the Episcopal Church's current Book of Common Prayer. This form of the Apostles' Creed can be found incorporated into the Eucharistic and Baptismal Liturgies in the Hymnal and in The United Methodist Book of Worship, and hence it is growing in popularity and use.

[edit] Ecumenical version of the English Language Liturgical Consultation

The English Language Liturgical Consultation (ELLC) is an international ecumenical group whose primary purpose is to provide ecumenically accepted texts for those who use English in their liturgy. In 1988 it produced a translation of the Apostles' Creed, distinguished among other things by its avoidance of the word "his" in relation to God. The text is as follows:[8]

I believe in God, the Father almighty,

creator of heaven and earth.

I believe in Jesus Christ, God's only Son, our Lord,

who was conceived by the Holy Spirit,

born of the Virgin Mary,

suffered under Pontius Pilate,

was crucified, died, and was buried;

he descended to the dead.

On the third day he rose again;

he ascended into heaven,

he is seated at the right hand of the Father,

and he will come to judge the living and the dead.

I believe in the Holy Spirit,

the holy catholic Church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.

[edit] Liturgical use in Western Christianity

The liturgical communities in western Christianity that derive their rituals from the Roman Missal, including those particular communities which use the Roman Missal itself (Roman Catholics), the Book of Common Prayer (Anglicans / Episcopalians), the Lutheran Book of Worship (ELCA Lutherans), Lutheran Worship (Missouri-Synod Lutherans), use the Apostles' Creed and interrogative forms of it in their rites of Baptism, which they consider to be the first sacrament of initiation into the Church.

[edit] Roman Catholic Rite of Baptism

An interrogative form of the Apostles' Creed is used in the Rite of Baptism (for both children and adults). The minister of baptism asks the following questions (ICEL, 1974):

Do you believe in God, the Father almighty, creator of heaven and earth?

Do you believe in Jesus Christ, his only Son, our Lord, who was born of the Virgin Mary, was crucified, died, and was buried, rose from the dead, and is now seated at the right hand of the Father?

Do you believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting?

To each question, the catechumen, or, in the case of an infant, the parents and sponsor(s) (godparent(s)) in his or her place, answers "I do." Then the celebrant says:

This is our faith. This is the faith of the Church. We are proud to profess it, in Christ Jesus our Lord.

And all respond: Amen.

[edit] Roman Catholic Profession of Faith at Mass

The Niceno-Constantinopolitan Creed is given first place in the text of the Roman Missal; but "the baptismal symbol of the Church of Rome, called the Apostles' Creed" may be used in its place, "especially in Lent and Eastertide" (Ordinary of the Mass, 19). The latter Creed is generally preferred also at Masses for children.

[edit] Church of England

The Apostles' Creed is used in the non-Eucharistic services of Mattins and Evening Prayer (Evensong). It is invoked after the recitation or singing of the Canticles, and it is the only part of the services in which the congregation is required to turn and face the High Altar, if they are seated transversely in the quire.

[edit] Episcopal Church (USA)

The Episcopal Church uses the Apostles' Creed as a Baptismal Covenant for those who are to receive the Rite of Baptism. Regardless of age, candidates are to be sponsored by parents and/or godparents. Youths able to understand the significance of the Rite may go through the ritual speaking for themselves. Younger children and infants rely on their sponsors to act upon their behalf.

1. The celebrant calls for the candidates for Baptism to be presented.

2. The catechumen or sponsors state their request for Baptism.

3a. If the catechumen is of age, the celebrant will ask him or her if he or she desires Baptism, which the catechumen will state he or she says "I do."

3b. If the candidate relies on sponsors, the celebrant asks them if they will raise the child in "the Christian faith and life" (ECUSA BCP), and will raise the child through "prayers and witness to grow into the full stature of Christ" to which the parents will state to each, "I will, with God's help."

4. A series of questions are then asked, to which the reply is always "I renounce them":

Do you renounce Satan and all the spiritual forces of wickedness that rebel against God?

Do you renounce the evil powers of this world which corrupt and destroy the creatures of God?

Do you renounce all sinful desires that draw you from the love of God?

5. The second half of the query is asked, to which the reply is always "I do":

Do you turn to Jesus Christ and accept him as your Savior?

Do you put your whole trust in his grace and love?

Do you promise to follow and obey him as your Lord?

6. The Apostle's Creed is then recited, in which is divided into three parts; the celebrant asks whether they believe in the Father, the Son, and the Holy Spirit, to which the Creed is stated in its three divisions in respect to the Three Persons of the Trinity.

[edit] See also

• Related creeds:
  • Athanasian Creed
  • Chalcedonian Creed
  • Nicene Creed
  • Old Roman Symbol
• Prayer books:
  • Roman Missal
  • Book of Common Prayer
  • Lutheran Book of Worship
  • Evangelical Lutheran Worship
• Doctrines:
  • Communion of Saints
  • One, Holy, Catholic, and Apostolic Church
• Other:
  • Catholic Encyclopedia

[edit] References

1. ^ Not in the sense that the word "symbol" has in modern English, but in the original meaning of the word, derived from "Latin symbolum, sign, token, from Greek σύμβολον, token for identification (by comparing with its counterpart), from συμβάλλειν, to throw together, compare" (The American Heritage Dictionary of the English Language).
2. ^ James Orr: The Apostles' Creed, in International Standard Bible Encyclopedia
3. ^ Creeds and Authorized Affirmations of Faith
4. ^ Since the 15th century German Lutherans have used "Christian" ("christlich" in German) in place of "catholic" ("catholica" in Latin) when confessing the Apostles' Creed. Cf. Theodore G. Tappert, ed. and trans. The Book of Concord: The Confessions of the Evangelical Lutheran Church, (Philadelphia: Fortress Press, 1959), 18, footnote 2; Cf. Der Große Katechismus of Martin Luther, and Deutsche Fassung, nach Luther.
5. ^ Lutheran Service Book, (St. Louis: Concordia Publishing House, 2006), 159, 175, 192, 207; Lutheran Worship, (St. Louis: Concordia Publishing House, 1982), 142, 167, 186; The Lutheran Church-Missouri Synod has a slightly different text posted on their website[1], and the version used by the German Lutheran Trinity Church Melbourne is also slightly different.
6. ^ The Apostles Creed from the Evangelical Lutheran Church in America's Web site
7. ^ [2]http://www.elca.org/worship/ELW/index.html
8. ^ [3]http://www.worship.ca

[edit] External links

• Extract from International Standard Bible Encyclopedia Vol. 1
• Scholarly articles on the Apostles' Creed from the Wisconsin Lutheran Seminary Library

[edit] English translations

• ELLC translation. ELLC Texts. Evangelical Lutheran Church in America (2004). Retrieved on June 21, 2005.
• Roman Catholic translation. Catechism of the Catholic Church. Retrieved on June 21, 2005.

From Wikipedia, the free encyclopedia

The Communion of Saints is the spiritual union of all Christians, the living and the dead on Earth, in heaven, and in purgatory. They share a single "mystical body", with Christ as the head, in which each member contributes to the good of all and shares in the welfare of all.

This doctrine is included in the Apostles' Creed, a major profession of the Christian faith from not long after the year 100, the basic statement of the Church's faith (William Barclay, The Plain Man Looks at the Apostles Creed, pages 10-12). Its current form was settled in the eighth century.

The doctrine of the Communion of Saints is based on 1 Corinthians 12, where Paul compares Christians to a single body.

The words translated into English as "saints" can refer to Christians, who, whatever their personal sanctity as individuals, are called holy because consecrated to God and Christ. This usage of the word "saints" is found some fifty times in the New Testament.

The Heidelberg Catechism defends this view, citing Romans 8:32, 1 Corinthians 6:17, and 1 John 1:3 to claim that all members of Christ have communion with Him, and are recipients of all His gifts.

The persons who are linked in this communion include those who have died and whom Hebrews 12:1 pictures as a cloud of witnesses encompassing Christians on earth. In the same chapter, Hebrews 12:22-23 says Christians on earth "have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to a judge who is God of all, and to the spirits of just men made perfect."

In Catholic terminology, the Communion of Saints is thus said to comprise the Church Militant (those alive on earth), the Church Penitent (those undergoing purification in Purgatory in preparation for heaven), and the Church Triumphant (those already in heaven). The damned are not among the Communion of Saints. The Roman Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Church as well as the Anglican Church and the Assyrian Church of the East point to this doctrine in support of their practice of asking the intercession of the saints in heaven, whose prayers (cf. Revelation 5:8) are seen as helping their fellow Christians on earth. These same churches refer to this doctrine in support of the practice of praying for the dead.

[edit] See also

• Communion (Christian)

[edit] External links

• Saints' writings
• Mirror of Saints
• Canon of Women Saints in the Mass
• "The Communion of Saints". Catholic Encyclopedia. (1913). New York: Robert Appleton Company.